Incest Matrubhog
- Thread starter Pravasi Mallu
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Subah ke 5 baj chuke the—Khoiya ke saare participants neeche aa chuke the. Hotel ka staff chai ki taiyari kar raha tha, aur kuch harami log abhi bhi bar ke aas-paas tehal rahe the, peg ki jugaad kar rahe the.
Chaaron taraf beer ki bottle, kahin wine, whiskey, gin, vodka ki bottles ludhakti phir rahi thin—jo yeh dikha rahi thin ki tamasha khatam ho chuka hai. Kuch aurtein sharma rahi thin, apne pallu theek kar rahi thin, apne bikhre baalon ko samet rahi thin. Par jayada tar mard aur aurtein—unka garam khoiya dance ki masti ka khumar abhi utra nahi tha.
Aas-paas kacchi amiya, nayi laundiya bhi ghoom rahi thin—middle-aged mama, chacha, mausa, fufa un ladkiyon ko
dulaar ke bahane choom rahe the, masal rahe the, aur tarah-tarah se dulaar rahe the.
Kuch cousins bhi ek doosre ko ishare kar rahe the, aur idhar-udhar chumma-chaati chalu thi. Kuch marriageable ladkiyan apne bujurgon ke pair chhoo rahi thin—to tharkii buddhe unko bhi ashirwad dene ke bahane sehalate aur chipta lete the. Sabke dimaag mein chudai ka bhoot chadha hua tha.
Tabhi Bucchi—jo abhi tak kone mein khadi thi, apni saree ke pallu ko theek karte hue—Ranjan ki taraf dekhti hai.
Ranjan bhi wahan khada tha—uski aankhon mein thakan thi, par uski nazar Bucchi ko dhundh rahi thi. Dono ki aankhen takrati hain—ek pal ke liye, jaise poori duniya ruk gayi ho.
Bucchi ki aankhon mein sharam thi, par uske honthon par ek halki si muskaan thi. Ranjan ne apni bhaunhein uthayi—jaise pooch raha ho, "Sab theek hai?" Bucchi ne dheere se sir hilaya—"Haan."
Ranjan ne apna haath apni jeb mein daala, aur ek chhota sa paper nikaala—us par likha tha, "Room 305. 6 baje." Usne ishara kar ke Bucchi ko dikhaya. Bucchi ne padha, aur uski aankhen phail gayin. Usne apna muh jhuka liya, par uski ungliyan apni saree ke pallu ko kasa rahi thin.
Ranjan ne apni aankhon se kaha—"Aana." Bucchi ne apni aankhon se jawab diya—"Aaoongii."
Dono ki nazron ke beech ek bijli si daudi—koi shabd nahi, koi ishara nahi, bas ek samajh, ek vaada, ek raaz.
Bucchi ne apna pallu theek kiya, apni saheliyon se kuch kaha, aur dheere-dheere seedhiyon ki taraf badhne lagi. Ranjan ne apna glass uthaya, aakhri ghunt liya, aur uski nazar Bucchi ke jaate hue kadmon par thi—uski chaal, uski kamar, uske baal.
Bucchi seedhiyon ke mod par ruki, aur ek baar peeche mud kar dekha—Ranjan abhi bhi wahi khada tha, uski nazar usi par. Bucchi ne halki si muskaan di, aur seedhi utar gayi.
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Ranjan ne apna glass rakha, aur apni jeb mein haath daal kar woh paper ko mehsoos kiya—jaise koi khazana ho. Uski saans tez thi, dil dhadak raha tha.
Aur us subah, jab resort chai ki khushbu se mehak raha tha, aur nashe ka khumar utar raha tha—ek naya raaz, ek naya vaada, ek nayi shuruaat ho rahi thi.
South India mein Rishton ki Girah — Ek Samajik Nazariya
Bharat ek aisa desh hai jahan har kuch kos par paani badalta hai, aur rishton ke naam bhi. North India mein jahan "bhai-behan" ka rishta pavitra maana jaata hai, wahan South India ke kuch hisson mein rishton ki girah kuch aur hi thi. Andhra, Telangana, Tamil Nadu, Karnataka aur Kerala ke kuch castes aur communities mein cross-cousin marriage—yaani mama ki beti se shaadi, ya mausi ki beti se shaadi, ya chacha ki beti se shaadi—ek purani parampara thi.
Yeh incest nahi maante . Yeh ek social arrangement tha, jiska maksad tha—zameen, jaaydaad, aur family ties ko ek saath rakhna. Isse family ka daayra chhota rehta tha, aur sampatti bahar nahi jaati thi. Isliye yeh practice kuch communities mein saikdon saal tak chali aur wahan ke ladke ladkiyan aapas main ghar ghar main jam ke chudaai karte hain ...
Andhra aur Telangana mein—jahan aaj bhi kuch gaonon mein mama-bhanji ya mausa-bhanji ki shaadi hoti hai—yeh riwaaz aaj bhi dekha ja sakta hai. Wahan ise "menarikam" kaha jaata hai. Tamil Nadu mein "muraimai" ke naam se jaana jaata hai—jisme mama ki beti ya mausi ki beti se shaadi hoti thi. Karnataka ke kuch hisson mein bhi yeh practice thi.
Kerala mein—jo aaj 100% literacy ke liye jaana jaata hai—wahan bhi kuch communities mein cross-cousin marriage common thi. Nair aur kuch doosri castes mein mausi ki beti ya mama ke bete se shaadi ka riwaaz tha. Wo isko INCEST nahi maante " tha—balki yeh ek endogamous practice thi, jisme rishta khoon ka nahi, parampara ka hota tha.
Lekin—incest alag cheez hai. Incest yaani sagi behan-bhai, maa-bete, baap-beti ke beech sexual sambandh—kabhi bhi kisi bhi Indian culture mein accepted nahi tha. Par Ander khaane sabse jayada behan chodi yahin jaati hain ...
Jo cases media mein aate hain, woh hain aur Ghar ke bujurg inhain samaj se chhupate hain —inko "tradition" kehna galat hai. Cousin marriage aur incest do bilkul alag cheezein hain—yeh farq samajhna zaroori hai.
Aaj ke daur mein—urbanisation, education, aur law ke badlav ke saath—yeh practices kam ho rahi hain. , sapinda relationship mein shaadi par rok hai, lekin custom ke aadhar par kuch communities ko chhoot mili hui hai. Aaj bhi Andhra, Telangana, Tamil Nadu aur Karnataka ke kuch gaonon mein yeh riwaaz zinda hai—lekin shehron mein yeh tezi se kam ho raha hai.
Toh haan—South India mein cousin marriage common thi. Par badhate internet aur urbanization main bhai behan ko chodna bhi common hai ... yahan tak ladke apni Maa chod dete hain with out any remorse...baap beti kii ch00t aise maarta hai jaise wo iske aangan ka fal(fruit) ho ...aur incest ke maamle Mai Kerala awwal hai ...
Chaaron taraf beer ki bottle, kahin wine, whiskey, gin, vodka ki bottles ludhakti phir rahi thin—jo yeh dikha rahi thin ki tamasha khatam ho chuka hai. Kuch aurtein sharma rahi thin, apne pallu theek kar rahi thin, apne bikhre baalon ko samet rahi thin. Par jayada tar mard aur aurtein—unka garam khoiya dance ki masti ka khumar abhi utra nahi tha.
Aas-paas kacchi amiya, nayi laundiya bhi ghoom rahi thin—middle-aged mama, chacha, mausa, fufa un ladkiyon ko
dulaar ke bahane choom rahe the, masal rahe the, aur tarah-tarah se dulaar rahe the.
Kuch cousins bhi ek doosre ko ishare kar rahe the, aur idhar-udhar chumma-chaati chalu thi. Kuch marriageable ladkiyan apne bujurgon ke pair chhoo rahi thin—to tharkii buddhe unko bhi ashirwad dene ke bahane sehalate aur chipta lete the. Sabke dimaag mein chudai ka bhoot chadha hua tha.
Tabhi Bucchi—jo abhi tak kone mein khadi thi, apni saree ke pallu ko theek karte hue—Ranjan ki taraf dekhti hai.
Ranjan bhi wahan khada tha—uski aankhon mein thakan thi, par uski nazar Bucchi ko dhundh rahi thi. Dono ki aankhen takrati hain—ek pal ke liye, jaise poori duniya ruk gayi ho.
Bucchi ki aankhon mein sharam thi, par uske honthon par ek halki si muskaan thi. Ranjan ne apni bhaunhein uthayi—jaise pooch raha ho, "Sab theek hai?" Bucchi ne dheere se sir hilaya—"Haan."
Ranjan ne apna haath apni jeb mein daala, aur ek chhota sa paper nikaala—us par likha tha, "Room 305. 6 baje." Usne ishara kar ke Bucchi ko dikhaya. Bucchi ne padha, aur uski aankhen phail gayin. Usne apna muh jhuka liya, par uski ungliyan apni saree ke pallu ko kasa rahi thin.
Ranjan ne apni aankhon se kaha—"Aana." Bucchi ne apni aankhon se jawab diya—"Aaoongii."
Dono ki nazron ke beech ek bijli si daudi—koi shabd nahi, koi ishara nahi, bas ek samajh, ek vaada, ek raaz.
Bucchi ne apna pallu theek kiya, apni saheliyon se kuch kaha, aur dheere-dheere seedhiyon ki taraf badhne lagi. Ranjan ne apna glass uthaya, aakhri ghunt liya, aur uski nazar Bucchi ke jaate hue kadmon par thi—uski chaal, uski kamar, uske baal.
Bucchi seedhiyon ke mod par ruki, aur ek baar peeche mud kar dekha—Ranjan abhi bhi wahi khada tha, uski nazar usi par. Bucchi ne halki si muskaan di, aur seedhi utar gayi.
free image upload api
Ranjan ne apna glass rakha, aur apni jeb mein haath daal kar woh paper ko mehsoos kiya—jaise koi khazana ho. Uski saans tez thi, dil dhadak raha tha.
Aur us subah, jab resort chai ki khushbu se mehak raha tha, aur nashe ka khumar utar raha tha—ek naya raaz, ek naya vaada, ek nayi shuruaat ho rahi thi.
South India mein Rishton ki Girah — Ek Samajik Nazariya
Bharat ek aisa desh hai jahan har kuch kos par paani badalta hai, aur rishton ke naam bhi. North India mein jahan "bhai-behan" ka rishta pavitra maana jaata hai, wahan South India ke kuch hisson mein rishton ki girah kuch aur hi thi. Andhra, Telangana, Tamil Nadu, Karnataka aur Kerala ke kuch castes aur communities mein cross-cousin marriage—yaani mama ki beti se shaadi, ya mausi ki beti se shaadi, ya chacha ki beti se shaadi—ek purani parampara thi.
Yeh incest nahi maante . Yeh ek social arrangement tha, jiska maksad tha—zameen, jaaydaad, aur family ties ko ek saath rakhna. Isse family ka daayra chhota rehta tha, aur sampatti bahar nahi jaati thi. Isliye yeh practice kuch communities mein saikdon saal tak chali aur wahan ke ladke ladkiyan aapas main ghar ghar main jam ke chudaai karte hain ...
Andhra aur Telangana mein—jahan aaj bhi kuch gaonon mein mama-bhanji ya mausa-bhanji ki shaadi hoti hai—yeh riwaaz aaj bhi dekha ja sakta hai. Wahan ise "menarikam" kaha jaata hai. Tamil Nadu mein "muraimai" ke naam se jaana jaata hai—jisme mama ki beti ya mausi ki beti se shaadi hoti thi. Karnataka ke kuch hisson mein bhi yeh practice thi.
Kerala mein—jo aaj 100% literacy ke liye jaana jaata hai—wahan bhi kuch communities mein cross-cousin marriage common thi. Nair aur kuch doosri castes mein mausi ki beti ya mama ke bete se shaadi ka riwaaz tha. Wo isko INCEST nahi maante " tha—balki yeh ek endogamous practice thi, jisme rishta khoon ka nahi, parampara ka hota tha.
Lekin—incest alag cheez hai. Incest yaani sagi behan-bhai, maa-bete, baap-beti ke beech sexual sambandh—kabhi bhi kisi bhi Indian culture mein accepted nahi tha. Par Ander khaane sabse jayada behan chodi yahin jaati hain ...
Jo cases media mein aate hain, woh hain aur Ghar ke bujurg inhain samaj se chhupate hain —inko "tradition" kehna galat hai. Cousin marriage aur incest do bilkul alag cheezein hain—yeh farq samajhna zaroori hai.
Aaj ke daur mein—urbanisation, education, aur law ke badlav ke saath—yeh practices kam ho rahi hain. , sapinda relationship mein shaadi par rok hai, lekin custom ke aadhar par kuch communities ko chhoot mili hui hai. Aaj bhi Andhra, Telangana, Tamil Nadu aur Karnataka ke kuch gaonon mein yeh riwaaz zinda hai—lekin shehron mein yeh tezi se kam ho raha hai.
Toh haan—South India mein cousin marriage common thi. Par badhate internet aur urbanization main bhai behan ko chodna bhi common hai ... yahan tak ladke apni Maa chod dete hain with out any remorse...baap beti kii ch00t aise maarta hai jaise wo iske aangan ka fal(fruit) ho ...aur incest ke maamle Mai Kerala awwal hai ...
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