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Shabdo pe gor karo pyaareFir to chote se maza na aata hoga ab
Dekhe hai.. neele chalchitra ki baat ho rahi.
Shabdo pe gor karo pyaareFir to chote se maza na aata hoga ab
Dushman takkar ka na bhi ho lekin sankhya jyada hui toh baahar aayega. Choti wale maamle me wahi hua tha. Aur tantrik ke sath takkar thi bhi. Waha palda Ritu ki wajah se bhari pada tha nahi toh dono me jyada antar tha nahi.Rudra ke bare me isliye pucha kyoki ab tak aisa dushman samne nhi aaya jiske liye Arjun ko rudra banna pade jab tak dushman takkar ka na ho to apni taqat ka sahi anuman nhi lag pata. Lekin kahani itni lambi h to fir bahut maja aane wala h fir to bhut kuch hone wala h
Choti wale samay Arjun ko khud apni taqat ka anuman nhi tha isliye rudra ki halki si jhalak mili thi tantrik ke time bilkul rudra ko bahar aana hi pada per puri trha nhi mujhe lagta h rudra tantrik wale time se bhi jyada khatarnak hDushman takkar ka na bhi ho lekin sankhya jyada hui toh baahar aayega. Choti wale maamle me wahi hua tha. Aur tantrik ke sath takkar thi bhi. Waha palda Ritu ki wajah se bhari pada tha nahi toh dono me jyada antar tha nahi.
Gubare me puri hawa bharkr khali karne ke baad jab fir se hawa bhari jati h to gubara dubara bhi fulta h thoda naram ho jata h lekin hawa kam bharo ya jyada gubara fulega jarur shayad aapko samjh aa gaya hoFir to chote se maza na aata hoga ab
Dil khush kar diya sir ji apne to jankar acha laga ki kahani abhi tak interval tak bhi nahi pohachiPehle toh aapka dhanyawaad ji jo aapko ye kahani santusht karne laayak lagi.
Rahi baat ki ye jaldi jaldi aage badh kar khatam ho jaayegi toh is par yahi kahunga ki abhi toh interval he bahut dur hai. Is teesre bhaag ke baad lagbhag 350 update aur bhi aayengi. Abhi toh Arjun ki kahaani he sahi se shuru nahi hui. Rudra yakinan dikhega aur kayi baar. Lekin Arjun ki apni zindagi tabhi shuru hogi jab wo pariwaar ke ateet se chhutkara pa lega.
Bane rahiye
Waise kisi ne kaha tha agr tum pyaar bhare antarang palo se usse sukh de rhe ho tumhara ling uss mamle me matter nhi krta kynki wo pehle he satisfy hojate hai jab use sabb cheego me pyaar mile baaki vichar dharnaiye padne aur sunne se he bdti hai ki ling bada ho tbhi fayda hota hai ya chote ling se satisfaction nhi hoti , lekin kya ling bada aur dimag chota ho jo sab kuch jabardasti kar jae toh samne wali ghanta satisfy hogi usse ,Bahot sahi baat kahi hai bhai aapne aur ye pukhta bhi hai vigyan ke najariye se. Main isme kuch aur bhi shamil karna chahta hu jo ki environment se bhi related hai.
Equator line aur across equator line par padne wale kshetra me sharirik vikaas sabse prabal hai aur jaise jaise us se dur jaya jaaye waise he ye kamtar hota jata hai. Bhoo-madhya rekha ke nikat rehne wale ya usko vibhajit karte rekhansh ke kareebi log kad kaathi me ausatan 30-35% bade hai jo is se sabse dur rehne wale hai.
Dusri jaruri baat jo gor karne laayak hai wo hai insaan ka bhojan aur rehan sehan Jitna prakritik rahega, sharir utna he behtar. Pehle bacho ko langot ya neeche se nirvastra rakha jata tha balyakaal me, jis se guptang ko dabaav se dur rakha ja sake. Uski jagah ab diapers/jeans ityaadi ne le li. Kase hue vastra varjit the lekin ab yahi fashion aur sahuliyat hai.
Nicotine, alcohol, aprakritik ya jyada pakaya hua bhojan naadi avrodh paida karta hai. Jis se ang sahi se viksit nahi hote. Har jagah Shahi dawakhana nahi khilte agar ye dhyaan diya jata.
Aur sabse jaruri hai bhrantiyon se dur reh kar avsaad se bachna. Aksar yuvak lambaai se heen bhavna me aa jaate jabki kshetra-vaayu ke hisaab se wo thik bhi hote hai. Jaise bhu-madhya rekha ke kareeb log bade hote hai aur unka ausat ling bhi 7 inch, waise he waha ki stree bhi majboot aur saksham. Japan Korea me yahi ausat 4 inch ho jaati hai. Dakshini Asia me sadhe 5 inch. Log prakriti ko samajhne ki jagah bhranti aur Chalchitra ki wajah se heen bhavna se grasit ho jaate hai aur yahi ek pramukh wajah banti hai apne sathi ke sath neeji palo me kamtar rehne ki. Unhe ye samajhna chahiye ki 'bada hai toh behtar' har jagah laagu nahi hota.
Phir bhi sahi jiwan shaili se ye behtar kiya ja sakta hai.
Bilkul sahi. equator line ko aur bhi aasaan basha mein kahein to ye wo ilaake hote hai jahan tapmaan adhik garm hota hai jiske chalte granthiyaan sikudti nahi aur sharirik vikaas jyada hota hai saath hi inka rang kaala pad jaata hai. Wahin isse door ke ilaaqon mein kadaake ki thand padti hai jisse granthiyaan sikud jaati hai aur theek se sharirik vikaas nahi hota saath hi ye jarurat se jyada hi gore hote hai. Ab baat karein India jaise desh ki to yahan dono hi tarah ka tapmaan rehta hai jiske chalte yahan vikaas bhi usi hisaab se hota hai. Yahi wajah hai ki North India mein log gore aur south side waale kaale hote hai. Main kisiko galat ya sahi nahi thehra raha lekin ye ek wajah hai ki pehle ke zamane mein intra state marriage ka prachalan nahi tha. Ant mein main bas itna hi kehna chahunga ki aapka size aur aapka rang dono hi aapke haath mein nahi hai isiliye rang aur size ke chakkar mein na to khud heen bhawna ka shikaar bane aur na hi kisika mazaak banakar usko heen bhawna ka shikaar banaye.Bahot sahi baat kahi hai bhai aapne aur ye pukhta bhi hai vigyan ke najariye se. Main isme kuch aur bhi shamil karna chahta hu jo ki environment se bhi related hai.
Equator line aur across equator line par padne wale kshetra me sharirik vikaas sabse prabal hai aur jaise jaise us se dur jaya jaaye waise he ye kamtar hota jata hai. Bhoo-madhya rekha ke nikat rehne wale ya usko vibhajit karte rekhansh ke kareebi log kad kaathi me ausatan 30-35% bade hai jo is se sabse dur rehne wale hai.
Dusri jaruri baat jo gor karne laayak hai wo hai insaan ka bhojan aur rehan sehan Jitna prakritik rahega, sharir utna he behtar. Pehle bacho ko langot ya neeche se nirvastra rakha jata tha balyakaal me, jis se guptang ko dabaav se dur rakha ja sake. Uski jagah ab diapers/jeans ityaadi ne le li. Kase hue vastra varjit the lekin ab yahi fashion aur sahuliyat hai.
Nicotine, alcohol, aprakritik ya jyada pakaya hua bhojan naadi avrodh paida karta hai. Jis se ang sahi se viksit nahi hote. Har jagah Shahi dawakhana nahi khilte agar ye dhyaan diya jata.
Aur sabse jaruri hai bhrantiyon se dur reh kar avsaad se bachna. Aksar yuvak lambaai se heen bhavna me aa jaate jabki kshetra-vaayu ke hisaab se wo thik bhi hote hai. Jaise bhu-madhya rekha ke kareeb log bade hote hai aur unka ausat ling bhi 7 inch, waise he waha ki stree bhi majboot aur saksham. Japan Korea me yahi ausat 4 inch ho jaati hai. Dakshini Asia me sadhe 5 inch. Log prakriti ko samajhne ki jagah bhranti aur Chalchitra ki wajah se heen bhavna se grasit ho jaate hai aur yahi ek pramukh wajah banti hai apne sathi ke sath neeji palo me kamtar rehne ki. Unhe ye samajhna chahiye ki 'bada hai toh behtar' har jagah laagu nahi hota.
Phir bhi sahi jiwan shaili se ye behtar kiya ja sakta hai.
Europeans, Russians toh size me bade hote hain.Wahin isse door ke ilaaqon mein kadaake ki thand padti hai jisse granthiyaan sikud jaati hai aur theek se sharirik vikaas nahi hota saath hi ye jarurat se jyada hi gore hote hai.