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Incest SAAJAN

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Lib am

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UPDATE—310

Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.

Ab Aage………

Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.

Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…

Veer—wow ! beautiful..kya ghar hai ?

Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.

Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.

Mamta—jo bhi ho beta par bunglow bahut achchha hai.

Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?

Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.

Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.

Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.

Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.

Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.

Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.

Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.

Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.

Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.

Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.

Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.

Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.

Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.

Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?

Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.

Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.

Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?

Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.

Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.

Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.

Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.

Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.

Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.

Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?

Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.

Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?

Mrinal abhi kuch kahne ja hi rahi thi ki tabhi…
Der aaye par durust aaye. Devo aur maanvo ki ye shreshthata ki ladaai kabhi samapt nahi ho sakti magar ye bhi satya hai swayam bhagwaan bhi maanav roop le kar hi apni leelayein dekhate hai. Atk sundar update.
 

Lib am

Well-Known Member
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11,248
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SAAJAN
UPDATE-311
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?

Mrinal abhi kuch kahne ja hi rahi thi ki tabhi…

Ab Aage.......

“sakhi, vo dekho, hamari priyadarshini ki ankho se motiyo ki ladi nikal kar bah rahi hai.” Kisi sakhi ne priyadarshini ki ankho se bahte aanshoo dekh kar kaha.

Uski baat sunte hi mrinal ka dhyan bhang ho gaya aur vo daud kar priyadarshini ke paas chali gayi. Aur use samjhane lagi.

Mrinal (hilate huye)—sakhi, kya hua ?

Priyadarshini—(no response)

Sakhi 2—pakka hamari sakhi kisi dharti lok ke manav ke prem me doob gayi hai..

Sakhi 1—lekin kisi ek manav ke liye rona kaisa ? hum koi manav to nahi ki jaise hi prem uge to ruk gaye ? prem manvon ki nidhi hai, apni to kreeda hai. Prem hamara swad hai jabki manavon ke liye aakul peeda hai. Ek manav ke liye itna vyathit hone ki kya avashyakta hai sakhi ?

Mrinal—vaha use apne priyatam ko kanth laga kar jo sukh milega vo yaha nahi mil sakta sakhi.

Sakhi 5—sukh jab hoga tab hoga kintu ye dharti badi hi kutsit hai, jaha prem ki madakta me bhi yaatna nihit hai, jo bhi karti prem use mata banna hota hai. Vaha nari ko kya kya klesh nahi sahne padte. rog, shok, santaap aur budhapa aate hi rahte hain. Prithvi ke prani hamesha naye naye dukh bhogte rahte hain, jaha kshan bhar ka prem ka lobh aur vipattiya itni sari ?

Sakhi 4—akhir vo manav hai koun jisne hamari sakhi ka dil churaya hai ?

Mrinal—saajan naam hai unka...unhi par hamari rajkumari apna dil haar baithi hai.

Sakhi 1—yaha sabhi devta jise paane ke liye lalayit hain vo pahle hi apna dil haar baithi hai. Ab kya hoga ? ye milan to sambhav hi nahi hai..kaha devlok ki rajkumari aur kaha dharti ka ek manav ?

Sakhi 2—aur phir devraj ne to swyamvar bhi ayojit kar diya hai ab to..? aur yaha swarglok me saajan to swayamvar me aane se raha kyonki dharti ka koi prani yaha tak jivit pahuch hi nahi sakta.

Sakhi 3—agar pahuch bhi gaya to swayamvar jeet nahi sakta.

Mrinal—tum abhi saajan ko achche se nahi janti aur na hi uski shaktiyo ko, isliye aisa kah sakti ho..vo ayega aur jarur ayega..aur phir mata parvati ne khud hi hamari sakhi ke liye saajan ko chuna hai..unka kathan kabhi asatya nahi ho sakta.

Sabhi (shocked)—kya mata parvati ne ?

Mrinal—hmmm

Magar inn baato ki taraf priyadarshini ka tanik bhi dhyan nahi tha. Vah to apne saajan se virah ki jwala me jhulas rahi thi aur sundar netro se aanshu tapkaye ja rahi thi, uski aisa dasha mrinal se dekhi nahi ja rahi thi.

Mrinal—sakhi kya hua, kuch to bol ?

Priyadarshini (vichlit)—mrinal, mujhe dharti par saajan ke paas jana hai warna iss sharir ko tyag kar nishchit hi pawan me mil jaungi.


“Bhala chahti ho mera to vasudha par jane do.

Mere hit jo bhi sanchit ho bhagya, mujhe paane do.

Nahi dikhti kahi shanti mujhe ab iss dev nilay me,

Bula raha mera sukh mujhko saajan ki baahu valay me.



Swarg-swarg mat kaho, swarg me sab saubhagya bhara hai,

Par, is maha swarg me mere hit kya aaj dhara hai ?

Swarg swapn ka jaal, satya ka sparsh khojti hu main,

Nahi kalpana ka sukh, jivit harsh khojti hu main.

Tripti nahi ab mujhe saans bhar bhar kar saurabh peene se,

Oob gayi hoon daba kanth neerav rah rah kar jeene se.



Ladta hai koi shonit me swarn tari kheta hai,

Rah rah mujhe utha apni baaho me bhar leta hai

Jis saajan ka dhyan praan me mere yah pramod bharta hai,

Apne uss saajan ke ab bahut nikat hokar jeene ko jee karta hai.

Yahi chahti hu ki gandh ko tan ho, use dharu main,

Udte huye adeh swapn ko baahon me jakdu main,

Nirakaar mann ki umang ko, roop kahi de paaoon,

Phoote tann ki aag aur main usme tair nahaaun,

Kahti hu, isliye sakhi, ab mat der lagaao,

Jaise bhi ho sakhi, mujhe saajan ke sameep pahuchaao.”

Tabhi....

“narayan..narayan” ka jaap karte huye vaha devarishi narad ji aa pahuche. Unhe dekhte hi mrinal sahit sabhi ne unhe sir jhuka kar unka samman kiya. Unke pranam ke pratyuttar me devarshi ne unhe ashirwad diya.

Jaha ek taraf priyadarshini apne saajan se virah ki virahagni me tadap rahi thi to Vahi dusri taraf..

Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Prem mein agar virah naa ho to nahi prem mein anand aata hai aur nahi prem ke sachche aur sudrad hone pareeksha ho pati hai.
 

Lib am

Well-Known Member
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UPDATE-312
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.

Ab aage.........

Kahte hain ki jo cheez bahaar se jitni khoobsurat dikhayi deti hai, uske bhitar utna hi adhik khatra hota hai, vo andar se utni hi jyada badsurat hoti hai aur uss badsurti me utne hi adhik raaz chhupe hote hain. Kya pata, Iss khoobsurti ke peeche bhi na jaane shayad koi bahut bada, behad badsurat gahra raaz chhupa hua ho ??

Hamare bunglow me kadam rakhne ke kuch der tak mousam apratyashit dhang se badalta raha aur phir sab kuch achanak poorvavat ho gaya. Sabhi iss ghatna se achambhit rah gaye, unhe kuch bhi samajh hi nahi aaya ki ye sab kya ho raha hai ?. Bunglow jitna bahar se khoobsurat lag raha tha, andar se vah aur bhi manmohak tha, sabhi kuch pal uski sundarta me hi kho kar rah gaye.

Naina—raj, yaha koi nahi hai kya ? na koi gate par guard hai aur na hi koi naukar nazar aa raha hai ?

Veer—haan raj..kya baat hai ? aur ye jagah bhi kafi veeran si lag rahi hai..

Mamta—main bhi yahi soche ja rahi hu..

Ruchi—betu, koi naukar nahi hai kya ?

Raj—bola to tha maine ek admi ko sab intazam karne ke liye..khair, abhi dekhta hu..

Maine jeb se mobile nikaal kar kisi se kuch der baat ki aur phir sabko bunglow ghumane aur dikhane me lag gaya.

Tab tak ek admi teen chaar logo ko le kar vaha aa gaya jisme ek adhed umra ki ek aurat bhi thi, maine unn admiyo ko gadi me se samaan nikal kar andar rakhne ko bol diya.

Raj—intazaam ho gaya sab ?

Admi—ji sahab

Payal—itna time lagta hai intazaam karne me ?

Admi—kya karu mem saab, iss bunglow ka naam sun kar koi yaha kaam karne ko taiyar hi nahi ho raha tha..badi mushkil se inko samjha bujha kar laya hu..isiliye time thoda jyada lag gaya.

Veer (hairan)—aisa kyon ?

Admi—pata nahi..par suna hai ki jo bhi iss bunglow me rahne aaya vo yaha se jinda bahar nahi gaya..agle din uski laash hi milti thi, vah bhi bahut buri halat me.

Sabhi (shocked)—kyaaaaa ?

Admi—maine to sahab ko bhi mana kiya tha par sir nahi maane..

Uski baate sun kar sab chounk gaye. Ek anjana sa darr unke mann me sama gaya aur vo chintayukt nazro se meri taraf dekhne lage.

Soniya (hairan)—agar aisa tha to raj tumne ye bunglow kyon kharida ?

Mamta (shocked)—haan beta..

Raj—aisa kuch nahi hai maa, ye sab faltu baate hain..logo ki failayi huyi afwah hai..iske alawa kuch nahi..

Mamta—phir bhi beta ?

Raj—maa, kya aapko bhi apne bete par ab bharosa nahi raha ? aur phir veer bhi to hai mere sath..

Mamta—bharosa to hai beta, par..

Raj—par var kuch nahi maa...chalo main aap sabko rooms dikhata hu..

Maine bari bari se sabhi ko rooms dikhaye, jisko jo pasand aata gaya, usne apne liye use chun liya. Ant me payal didi aur divya ne room chuna. Halanki ye bunglow hamare pahle wale bunglow ke jaisa bada to nahi tha par phir bhi kafi sundar tha. Sabne apna samaan apne rooms me rakhwa diya.

Naukar 1—saahab aapka samaan koun se room me rakhna hai ?

Payal—mere room me rakh do..

Mamta—payal beta, raj ab bada ho gaya hai..ab to use alag room me rahne do.

Payal—dekho maa, iss baare me main koi baat nahi sunoongi..raj chahe kitna bhi bada ho jaye magar rahega to mere hi room me..phir chahe kisi ko achcha lage ya bura, mujhe koi fark nahi padta.

Ruchi—maa, tum bhi kisse bol rahi ho, janti to ho hi ki vo kisi ki sunne wali nahi hai iss mamle me..

Mamta—lekin ab ye dono bade ho gaye, koi chote bachche nahi hain..ek hi room me rahna, ek sath sona, achcha nahi lagta hai...par iski samajh me kuch aaye tab na.

Payal—maa, phir wahi baat..

Raj—jane do maa..vaise bhi mujhe aur kahi neend ayegi bhi nahi, adat jo padi huyi hai.

Khair aise hi baate karte huye khane ka samay ho gaya to hum sabhi ek saath khane ke liye baith gaye.

Mamta (udas)—kaash ki baki sab bhi yahi hamare sath hote to kitna achcha hota ? magar unhone hamara sath chhod diya.

Ruchi—hamne to sabko samjhaya to tha maa, par vo kuch samajhne ko taiyar hi nahi the to hum kya kar sakte hain ?

Chanchal—haan maa, vo log hamare raj ko kitna bhala bura nahi kaha, phir bhi aap unke yaha hone ke baare me soch rahi hain ?

Mamta (nam ankhe)—kya karu beti, unhone jo kuch raj ke sath kiya ..bahut galat kiya lekin phir bhi hain to vah hamare pariwar ka hissa hi na...sharir ka koi ang jab sharir se cut jata hai to takleef to hoti hi hai na ? aur phir tum sabne bhi to vahi kiya tha jo unhone kiya raj ke sath, tum sab to sath ho na, phir vo kyon nahi ? galti to tum sab ne bhi vahi ki hai.

Maa ki baat ne sabhi ka muh band kar diya. Maa ki baate sun kar mujhe un sabka apne prati vyavhar yaad aa gaya aur udasi mere chehre par chhane lagi jise divya ne bakhubi padh liya. Usne aahista se hath aage badha kar mere hath ki ungliyo ko sahla diya. Uske aisa karte hi ek siharan ke sath kuch na kar paane ki hatasha bhi mujhe chhoote huye nikal gayi.aur phir na jaane kyon, kuch boonde majboori ka baadal oadh kar meri aankh ke kone se chhatak gayi.

Meri ankho ki iss nami ko shayad divya ke sath sath payal didi ne bhi dekh liya tha jisse unka mood bhi thoda kharab ho gaya. Vaise mere alawa koi aur bhi tha jiski ankhe iss samay bheegi huyi thi, parantu uski ankho me aayi nami ki vajah shayad kuch aur thi.

Payal (upset thodi jor se)—bas, ab band karo ye sab..bahut ho gaya..aur ye mat bhulo ki hamne unka sath nahi chhoda hai balki unhone khud chhoda hai hamara sath..vaise bhi achcha hi hua ki vo yaha nahi hain warna ek ek ko kulhadi se kaat deti.

Mahoul bigadta dekh maine baat ka rukh dusri taraf mod diya. Aur vaise bhi payal didi se koi bahas karna nahi chahta tha kyonki unki fitarat se sab waqif the.

Khana khane ke baad sabhi apne apne rooms me chale gaye aur main thoda tahalne laga, mere sath divya bhi thi.

Divya—saajan, ye bunglow tumne kyon liya ?

Raj—kyon tumhe bhi mujh par yakeen nahi hai ?

Divya—mera vo matlab nahi tha..main to ye kahna chahti hu ki jab rajgarh me rahne ki baat huyi to maine socha ki shayad hum apne rajmahal me rahne wale hain, isliye poocha.

Raj—rahna to main bhi vahi chahta tha lekin vaha sabhi ki jaan ko khatra adhik tha, khas kar ke tumhari jaan ko aur main bhala tumhari jaan khatre me kaise daal sakta hu..isliye vaha ka irada chhod diya.

Divya—ye jante huye bhi ki vahi hamari karm bhoomi hai ?

Raj—hmm..magar iska ye matlab nahi hai ki main apni karm bhoomi chhod dunga..balki sabhi ki hifazat ko dhyan me rakhte huye mujhe aage badhna hoga.

Fivya—kya tumhe lagta hai ki rajgarh me kisi bhi jagah par inme se koi bhi khatre se bahar hai ? kya tumhe yakeen hai ki yaha koi khatra nahi hoga ?

Raj (gambhir)—baat to tumhari sahi hai..rajgarh me khatra to har jagah hai.

Divya—iss bunglow ke baare me uss admi ne jo bataya, kya vo sach hai ?

Raj—hmm

Divya—to aise me city me bhi to bunglow kharida ya banwaya ja sakta tha, phir yahi bunglow kyon, iss bunglow me huyi ghatnaon ko jante huye bhi ? kyon saajan, kyon ?

Raj—pata nahi kyon par mujhe yahi jagah pasand aayi..

Divya—koi dusri vajah ?

Raj—dusri vajah bhi hai..

Divya—kya ?

Raj—dusri vajah ye hai ki ye bunglow uss jagah par banaya hua hai jaha par Pari ko jamin me dafnaya gaya tha.

Divya (shocked)—kyaaaaaaa ?

Vahi dusri taraf swarg lok ke nandan van me....

“narayan..narayan” ka jaap karte huye vaha devarishi narad ji aa pahuche. Unhe dekhte hi mrinal sahit sabhi ne unhe sir jhuka kar unka samman kiya. Unke pranam ke pratyuttar me devarshi ne unhe ashirwad diya.

Devarshi—lagta hai ki kisi goodh vishay par gahan charcha ho rahi thi ? main galat samay par to nahi aa gaya rajkumari ?

Priyadarshini—nahi devarshi, aapka aagman to hamesha shubh hi hota hai.

Devarshi—phir to theek hai...vaise kis goodh vishay par vichar vimarsh chal raha tha ?

Priyadarshini (sakucha kar)—aisa kuch nahi hai devarshi..

Sakhi 1—kaise kuch nahi hai...hum batate hain devarshi..asal me hamari sakhi dharti lok ke kisi saajan naam ke tutchh manav ke prem me phans gayi hai aur usse virah ki agni me jal rahi hai, hum use yahi samjha rahe the ki ye uchit nahi hai, magar ye hai ki kuch samajhne ko taiyar hi nahi hai..ab aap hi kuch gyan dijiye devarshi..

Devarshi—narayan...narayan..deeviyo, main to thahra baal brahmachari narayan bhakt..iss vishay par bhala main kya kah sakta hu...

Saakhi 2—phir bhi devarshi kuch to kahiye..akhir aap sarvagya hain..kuch na kuch jante hi honge..

Devarshi—meri drishti me saajan sanatan nar ka prateek hai, to rajkumari priyadarshini, sanatan naari ka prateek hain. Saajan, dwandwa me hai kyonki dwandwa me rahna manushya ka swabhav hai. Manushya sukh ki kamna bhi karta hai aur usse aage nikalne ka prayas bhi.

Devarshi—naari nar ko chhookar tript nahi hoti aur na hi nar naari ke aalingan me santosh manta hai. Koi shakti hai, jo naari ko nar tatha nar ko naari se alag rahne nahi deti. Aur jab ve mil jate hain tab bhi, unke bhitar kisi aisi trisha ka sanchaar karti hai ki jiski tripti sharir ke dharatal par anuplabdh hai.

Devarshi—naari ke bhitar ek aur naari hai, jo agochar aur indriyateet hai. Iss naari ka sandhaan purush tab paata hai jab , sharir ki dhaara, uchhalte-uchhalte, use mann ke samudra me phenk deti hai. Jab daihik chetna se pare, vah prem ki durgam samaadhi me pahuch kar nispand ho jata hai.

Devarshi—aur purush ke bhitar bhi ek aur purush hai, jo sharir ke dharatal par nahi rahta. Jisse milne ki aakulta me naari ang-sangya ke paar pahuchna chahti hai.

Parirambh paash me bandhe huye premi , paraspar ek dusre ka atikraman karke use aise lok me pahuchana chahte hain jo kirnojwal aur vaayveey hai. Indriyo ke marg se ateendriya dharatal ka sparsh ..yahi prem ki mahima hai.

Manushya ke iss dwandwa ka, saakaar se upar uth kar niraakaar tak jaane ki iss aakulta athwa aindriyta se nikal kar ateendriya jagat me aankh kholne ki iss umang ka prateek saajan hai.



UPDATE very Soon...............
Ati uttam update
 
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Lucky..

“ɪ ᴋɴᴏᴡ ᴡʜᴏ ɪ ᴀᴍ, ᴀɴᴅ ɪ ᴀᴍ ᴅᴀᴍɴ ᴘʀᴏᴜᴅ ᴏꜰ ɪᴛ.”
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NaziaNoor

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Sandaar update
bhai update
bhai please story adhri mat chhodna
Der aaye par durust aaye. Devo aur maanvo ki ye shreshthata ki ladaai kabhi samapt nahi ho sakti magar ye bhi satya hai swayam bhagwaan bhi maanav roop le kar hi apni leelayein dekhate hai. Atk sundar update.
Prem mein agar virah naa ho to nahi prem mein anand aata hai aur nahi prem ke sachche aur sudrad hone pareeksha ho pati hai.
Ati uttam update
Beautiful update ☺😊
READ SAAND 2 UPDATEs ..............ENJOY..................:vhappy1::love3::yes1:
 
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