Fantasy System pov fantasy magic thriller
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adhyaay 11: terah kee yojana ka agala charan,,)
terah ne apane sel phon ko dekha aur chehare par gambheer bhaav ke saath usamen likhee baaten padheen.
vah apane daahine haath se apana phon pakade hue tha, jabaki usaka baayaan haath ek chhotee ladakee ke sir ko halke se thapathapa raha tha, jisaka sir usakee god mein tha, samay-samay par.
vah terah kee do saal kee chhotee bahan thee, aur usaka naam remee tha.
apanee maan ke alaava, remee apane bade bhaee, zaayon se bahut judee huee thee, jo use surakshit aur sanrakshit mahasoos karaata tha.
jab bhee vah use dekhatee, to vah usake peechhe-peechhe chalatee, jaise ek chhotee battakh apanee maan battakh ke peechhe chalatee hai.
unakee maan, elesiya ko yah bahut pyaara laga, isalie usane remee ko apane bhaee ke peechhe-peechhe chalane kee anumati dee, apratyaksh roop se use apanee naanee bana liya.
pahale to, terah ko yah chhota jeev kaaphee manoranjak laga aur usane socha ki usakee dekhabhaal karana ek maamoolee kaam hoga, lekin yah pata chala ki usane kam karake aanka tha ki ek bachcha kisee se kitana juda ho sakata hai.
remee kaaphee chipakee huee thee aur jab bhee usaka bhaee usase chhipata ya bhaagata to vah aksar rotee thee.
haalaanki jab bhee vah prashikshan leta ya koee mahatvapoorn kaam karata to vah use pareshaan nahin karatee thee, lekin jab vah khaalee hota to vah hamesha usake aas-paas rahatee thee.
"oh, meree betee so rahee hai," geraald muskuraate hue apane do bachchon kee or badha, jo bageeche kee or ek bench par baithe the. "kitana pyaara hai."
"chup raho, paapa." terah ne apane pita ko ghoor kar dekha. "agar remee jaag gaee, to main maan ko tumhaara porn staish dikha doonga."
apane bete kee baaten sunakar geraald ke hothon ke kone phadak uthe. vah aur usakee patnee pahale hee sveekaar kar chuke the ki unake bete ka vyaktitv bhoolane kee beemaaree ke kaaran ghatana ke baad badal gaya tha.
haalaanki, jab bhee vah ladake se baat karata, to use aksar lagata ki vah kisee bachche se nahin balki kisee baraabar vaale se baat kar raha hai.
"tum himmat nahin karoge..."
"mujhe aazamao."
donon ne lagabhag aadhe minat tak ek-doosare ko dekha, phir geraald ne aah bharee aur aatmasamarpan mein apane haath oopar uthae.
"hamen baat karane kee zaroorat hai," geraald ne gambheer svar mein kaha. "yah aapake bhaee mikhail ke baare mein hai."
ek maheena beet chuka tha jab se tharteen ne apane bade bhaee mikhail ko god of vor eks takaneek sikhaee thee.
tab se, usakee ladane kee kshamata mein ek visphotak vrddhi huee thee, jisane geraald aur elesiya ko aashcharyachakit kar diya tha.
jab mikhail aur shaasha ek-doosare ke saath ladate the, to hamesha mikhail hee jeetata tha.
jabaki log soch sakate hain ki yah samajh mein aata hai kyonki mikhail adhik majaboot tha, vaastavikata yah thee ki shaasha vaastav mein ek pratibhaashaalee talavaarabaaz thee.
isase pahale ki usake bade bhaee ne tharteen dvaara sikhaee gaee takaneek seekhee, shaasha hamesha un donon ke beech hone vaalee ladaiyon mein vijeta rahee thee.
lekin ab, cheejen badal gaee theen. pratibhaashaalee na hone aur keval majaboot neenv hone ke baavajood, mikhail thode samay mein shaasha se aage nikalane mein kaamayaab raha.
apanee maan ke sanrakshan mein kadee trening ke baavajood, shaasha ko laga ki chaahe vah kitanee bhee trening kyon na le, vah apane bade bhaee ko nahin hara paegee.
beshak, vah tharteen ko bhee nahin hara sakatee thee.
lekin vah aur mikhail pahale hee sveekaar kar chuke the ki agar ve saath milakar kaam bhee karen, to bhee ve apane paanch saal ke bhaee ko nahin hara paenge, jo jaanata tha ki ve kya karane vaale hain, isase pahale ki ve kuchh karen.
tharteen bhavishyavaanee kar sakata tha ki ve kab hamala karenge, kahaan karenge, aur javaabee hamala karane ka uchit tareeka kya hai.
vaastav mein, tharteen apane bhaee-bahanon ke saath har din kam se kam ek baar mukaabala karata tha, taaki yah sunishchit ho sake ki ve ek thos aadhaar taiyaar karen.
geraald aur elesiya ko yah bhee laga ki ve apane doosare sabase chhote bachche ko apane bachchon kee trening kee jimmedaaree khud hee de sakate hain.
"mamm," tharteen ne javaab diya. "main remee ke jaagane ke baad aaoonga. main use aadhe ghante aur sone doonga."
usaka javaab sunakar geraald ne sir hilaaya. "aap hamen trening graund mein pa sakate hain."
jo kuchh kahana tha, vah kahane ke baad vah chehare par muskaan lie chala gaya.
apane is bete mein use ek baat pasand thee. jab bhee vah kuchh kahata, vah use kar deta.
choonki terah ne pahale hee kah diya tha ki vah aadhe ghante ke baad unhen dhoondhane aaega, isalie vah nishchit roop se aisa karega.
aadhe ghante baad...
terah aa gaya
terah ne apane sel phon ko dekha aur chehare par gambheer bhaav ke saath usamen likhee baaten padheen.
vah apane daahine haath se apana phon pakade hue tha, jabaki usaka baayaan haath ek chhotee ladakee ke sir ko halke se thapathapa raha tha, jisaka sir usakee god mein tha, samay-samay par.
vah terah kee do saal kee chhotee bahan thee, aur usaka naam remee tha.
apanee maan ke alaava, remee apane bade bhaee, zaayon se bahut judee huee thee, jo use surakshit aur sanrakshit mahasoos karaata tha.
jab bhee vah use dekhatee, to vah usake peechhe-peechhe chalatee, jaise ek chhotee battakh apanee maan battakh ke peechhe chalatee hai.
unakee maan, elesiya ko yah bahut pyaara laga, isalie usane remee ko apane bhaee ke peechhe-peechhe chalane kee anumati dee, apratyaksh roop se use apanee naanee bana liya.
pahale to, terah ko yah chhota jeev kaaphee manoranjak laga aur usane socha ki usakee dekhabhaal karana ek maamoolee kaam hoga, lekin yah pata chala ki usane kam karake aanka tha ki ek bachcha kisee se kitana juda ho sakata hai.
remee kaaphee chipakee huee thee aur jab bhee usaka bhaee usase chhipata ya bhaagata to vah aksar rotee thee.
haalaanki jab bhee vah prashikshan leta ya koee mahatvapoorn kaam karata to vah use pareshaan nahin karatee thee, lekin jab vah khaalee hota to vah hamesha usake aas-paas rahatee thee.
"oh, meree betee so rahee hai," geraald muskuraate hue apane do bachchon kee or badha, jo bageeche kee or ek bench par baithe the. "kitana pyaara hai."
"chup raho, paapa." terah ne apane pita ko ghoor kar dekha. "agar remee jaag gaee, to main maan ko tumhaara porn staish dikha doonga."
apane bete kee baaten sunakar geraald ke hothon ke kone phadak uthe. vah aur usakee patnee pahale hee sveekaar kar chuke the ki unake bete ka vyaktitv bhoolane kee beemaaree ke kaaran ghatana ke baad badal gaya tha.
haalaanki, jab bhee vah ladake se baat karata, to use aksar lagata ki vah kisee bachche se nahin balki kisee baraabar vaale se baat kar raha hai.
"tum himmat nahin karoge..."
"mujhe aazamao."
donon ne lagabhag aadhe minat tak ek-doosare ko dekha, phir geraald ne aah bharee aur aatmasamarpan mein apane haath oopar uthae.
"hamen baat karane kee zaroorat hai," geraald ne gambheer svar mein kaha. "yah aapake bhaee mikhail ke baare mein hai."
ek maheena beet chuka tha jab se tharteen ne apane bade bhaee mikhail ko god of vor eks takaneek sikhaee thee.
tab se, usakee ladane kee kshamata mein ek visphotak vrddhi huee thee, jisane geraald aur elesiya ko aashcharyachakit kar diya tha.
jab mikhail aur shaasha ek-doosare ke saath ladate the, to hamesha mikhail hee jeetata tha.
jabaki log soch sakate hain ki yah samajh mein aata hai kyonki mikhail adhik majaboot tha, vaastavikata yah thee ki shaasha vaastav mein ek pratibhaashaalee talavaarabaaz thee.
isase pahale ki usake bade bhaee ne tharteen dvaara sikhaee gaee takaneek seekhee, shaasha hamesha un donon ke beech hone vaalee ladaiyon mein vijeta rahee thee.
lekin ab, cheejen badal gaee theen. pratibhaashaalee na hone aur keval majaboot neenv hone ke baavajood, mikhail thode samay mein shaasha se aage nikalane mein kaamayaab raha.
apanee maan ke sanrakshan mein kadee trening ke baavajood, shaasha ko laga ki chaahe vah kitanee bhee trening kyon na le, vah apane bade bhaee ko nahin hara paegee.
beshak, vah tharteen ko bhee nahin hara sakatee thee.
lekin vah aur mikhail pahale hee sveekaar kar chuke the ki agar ve saath milakar kaam bhee karen, to bhee ve apane paanch saal ke bhaee ko nahin hara paenge, jo jaanata tha ki ve kya karane vaale hain, isase pahale ki ve kuchh karen.
tharteen bhavishyavaanee kar sakata tha ki ve kab hamala karenge, kahaan karenge, aur javaabee hamala karane ka uchit tareeka kya hai.
vaastav mein, tharteen apane bhaee-bahanon ke saath har din kam se kam ek baar mukaabala karata tha, taaki yah sunishchit ho sake ki ve ek thos aadhaar taiyaar karen.
geraald aur elesiya ko yah bhee laga ki ve apane doosare sabase chhote bachche ko apane bachchon kee trening kee jimmedaaree khud hee de sakate hain.
"mamm," tharteen ne javaab diya. "main remee ke jaagane ke baad aaoonga. main use aadhe ghante aur sone doonga."
usaka javaab sunakar geraald ne sir hilaaya. "aap hamen trening graund mein pa sakate hain."
jo kuchh kahana tha, vah kahane ke baad vah chehare par muskaan lie chala gaya.
apane is bete mein use ek baat pasand thee. jab bhee vah kuchh kahata, vah use kar deta.
choonki terah ne pahale hee kah diya tha ki vah aadhe ghante ke baad unhen dhoondhane aaega, isalie vah nishchit roop se aisa karega.
aadhe ghante baad...
terah aa gaya
Sweetkaran
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adhyaay 12: chaandanee ka nrty )
terah ne elesiya ko apane kamare ke daravaaje ke baahar prateeksha karane ke lie kaha tha, jabaki vah apanee badee bahan shaasha ko ek maarshal takaneek hastaantarit kar raha tha.
usane use yah bataana sunishchit kiya ki chaahe usakee maan ne kuchh bhee suna ho ya mahasoos kiya ho, use kabhee bhee kamare ke andar nahin ghusana chaahie kyonki isake parinaam bhayaanak honge.
takaneekon ko hastaantarit karane kee rasm ek naajuk prakriya thee.
agar terah ko beech mein pareshaan kiya jaata, to use pratikriya ka saamana karana pad sakata tha, jisase usaka mastishk kshatigrast ho sakata tha.
yah aisee cheej thee jisase use har haal mein bachana tha, isalie usane apanee maan se apanee suraksha ke lie daravaaje kee rakhavaalee karane ko kaha.
mikhail ke vipareet, shaasha sthir rahee kyonki usane maarkar pen ka upayog karake apane shareer par ran banae. usane mikhail kee tarah baat nahin kee ya hansee nahin.
aisa isalie nahin tha kyonki use thand lag rahee thee, balki isalie kyonki vah gambheer kism kee ladakee thee.
saath hee, use bharosa tha ki usaka chhota bhaee use nukasaan pahunchaane ke lie kuchh nahin karega, isalie usane bas vahee kiya jo use bataaya gaya tha aur pharsh par kros-leg karake baith gaee.
jab tharteen ne kaam poora kar liya, to usane dhyaan se usake shareer ke chaaron or bees jinn kor rakhe, aur apane saamane do maajin kor rakhe, ek maajin kor ko donon haathon se pakade hue.
mikhail ko yuddh devata kee yuddh kulhaadee takaneek dene ke baad, vah pahale se hee soch raha tha ki usakee bahan ko kaun sa maarshal kaushal dena hai.
haalaanki, jab usakee maan, elesiya ne apanee khud kee ek takaneek seekhane ka phaisala kiya, to usane maarshal takaneek ko badal diya jise vah shaasha ko kuchh aur dene kee yojana bana raha tha.
kaaran? yah usakee maan kee vajah se tha.
agar shaasha maarshal takaneek seekhane vaalee akelee hotee, to tharteen solo phaitars ke lie sabase achchhee takaneek chunata.
lekin jab elesiya ko tasveer mein joda gaya, to isane kaee sambhaavanaen khol deen. aisee maarshal takaneeken theen jo jode mein aatee theen. khaasakar aisee takaneeken jo kuchh khaas hathiyaaron ya kuchh khaas yuddh shailiyon par kendrit theen.
in jodeedaar takaneekon ke parinaamasvaroop ek pratidhvani utpann huee, jo unake prabhaavon ko kaee guna majaboot karegee, jisase unake upayogakartaon kee ladane kee kshamataen bahut badh jaengee.
terah ka maanana tha ki ek samay aaega jab usaka parivaar kandhe se kandha milaakar ladega, isalie aisa karane se unhen zyaada faayada hoga.
jald hee, usake haath mein maajin kor shakti se chamak uthe, jisase vah apane daahine haath ke peechhe rakhe roonon ko sakriy kar saka.
shaasha ke chaaron or ke jinn kor ek-ek karake prakaash ke kanon mein badal gae, jo usake shareer par maujood roonon ke saath vileen ho gae.
terah ne apanee tarjanee aur madhyama ungalee ko apane maathe par dabaaya aur shaasha ke lie chunee gaee maarshal takaneek ko nikaalana shuroo kiya.
is takaneek ka naam daans of da moonalait tha.
yah ek talavaarabaazee kaushal tha jo apane upayogakartaon ko aisa dikhata tha jaise ve apanee sundar aur taral ladaee shailee ke kaaran naach rahe hon.
yah apane upayogakarta ko apane aas-paas kee chhaaya ka upayog karake kam dooree par teleeport karane kee bhee anumati deta tha, jisase unhen ladaee aur udaan pratikriyaon ke lie lacheelaapan milata tha.
lekin is kaushal kee asalee sundarata aur ghaatakata raat ke dauraan badh jaatee thee.
jaisa ki naam se hee pata chalata hai, yah ek aisa kaushal tha jo raat mein apanee pooree kshamata dikhaata tha jab chaand aasamaan mein lataka hota tha.
painjiya mein keval ek chaand tha, jabaki solatera kee duniya mein do the. isaka matalab tha ki is kaushal kee taakat aur bhee badh jaegee kyonki ise ek ke bajaay do chaand se shakti mil rahee thee.
terah ne apanee maan ko jo maarshal skil dene kee yojana banaee thee, use daans of solaaris kaha jaata tha.
jaisa ki naam se hee pata chalata hai, yah ek maarshal skil thee jo din ke dauraan ya jab takaneek ka upayog karane vaala prakaash srot se roshan hota tha, tab adbhut kaam karatee thee.
agar daans of da moonalait aur daans of solaaris ek hee yuddh ke maidaan mein dikhaee dete, to ek pratidhvani hotee.
din ke samay kee paravaah kie bina, unake upayogakarta apanee maarshal takaneek se praapt hone vaale adhikatam boost tak pahunch jaate.
saath hee, unake hamalon mein prakaash aur andhakaar ke tatvon kee shakti hogee, jo unhen aur bhee ghaatak bana degee.
donon dhaarakon ko ek-doosare ke maarshal kaushal tak pahunch bhee praapt hogee, jisase solaaris ke nrty ka abhyaas karane vaale ko chhaaya ke maadhyam se teleeport karane kee anumati mil jaegee, aur solaaris ke nrty ka abhyaas karane vaale ko ek-doosare ke maarshal kaushal tak pahunch praapt hogee.
terah ne elesiya ko apane kamare ke daravaaje ke baahar prateeksha karane ke lie kaha tha, jabaki vah apanee badee bahan shaasha ko ek maarshal takaneek hastaantarit kar raha tha.
usane use yah bataana sunishchit kiya ki chaahe usakee maan ne kuchh bhee suna ho ya mahasoos kiya ho, use kabhee bhee kamare ke andar nahin ghusana chaahie kyonki isake parinaam bhayaanak honge.
takaneekon ko hastaantarit karane kee rasm ek naajuk prakriya thee.
agar terah ko beech mein pareshaan kiya jaata, to use pratikriya ka saamana karana pad sakata tha, jisase usaka mastishk kshatigrast ho sakata tha.
yah aisee cheej thee jisase use har haal mein bachana tha, isalie usane apanee maan se apanee suraksha ke lie daravaaje kee rakhavaalee karane ko kaha.
mikhail ke vipareet, shaasha sthir rahee kyonki usane maarkar pen ka upayog karake apane shareer par ran banae. usane mikhail kee tarah baat nahin kee ya hansee nahin.
aisa isalie nahin tha kyonki use thand lag rahee thee, balki isalie kyonki vah gambheer kism kee ladakee thee.
saath hee, use bharosa tha ki usaka chhota bhaee use nukasaan pahunchaane ke lie kuchh nahin karega, isalie usane bas vahee kiya jo use bataaya gaya tha aur pharsh par kros-leg karake baith gaee.
jab tharteen ne kaam poora kar liya, to usane dhyaan se usake shareer ke chaaron or bees jinn kor rakhe, aur apane saamane do maajin kor rakhe, ek maajin kor ko donon haathon se pakade hue.
mikhail ko yuddh devata kee yuddh kulhaadee takaneek dene ke baad, vah pahale se hee soch raha tha ki usakee bahan ko kaun sa maarshal kaushal dena hai.
haalaanki, jab usakee maan, elesiya ne apanee khud kee ek takaneek seekhane ka phaisala kiya, to usane maarshal takaneek ko badal diya jise vah shaasha ko kuchh aur dene kee yojana bana raha tha.
kaaran? yah usakee maan kee vajah se tha.
agar shaasha maarshal takaneek seekhane vaalee akelee hotee, to tharteen solo phaitars ke lie sabase achchhee takaneek chunata.
lekin jab elesiya ko tasveer mein joda gaya, to isane kaee sambhaavanaen khol deen. aisee maarshal takaneeken theen jo jode mein aatee theen. khaasakar aisee takaneeken jo kuchh khaas hathiyaaron ya kuchh khaas yuddh shailiyon par kendrit theen.
in jodeedaar takaneekon ke parinaamasvaroop ek pratidhvani utpann huee, jo unake prabhaavon ko kaee guna majaboot karegee, jisase unake upayogakartaon kee ladane kee kshamataen bahut badh jaengee.
terah ka maanana tha ki ek samay aaega jab usaka parivaar kandhe se kandha milaakar ladega, isalie aisa karane se unhen zyaada faayada hoga.
jald hee, usake haath mein maajin kor shakti se chamak uthe, jisase vah apane daahine haath ke peechhe rakhe roonon ko sakriy kar saka.
shaasha ke chaaron or ke jinn kor ek-ek karake prakaash ke kanon mein badal gae, jo usake shareer par maujood roonon ke saath vileen ho gae.
terah ne apanee tarjanee aur madhyama ungalee ko apane maathe par dabaaya aur shaasha ke lie chunee gaee maarshal takaneek ko nikaalana shuroo kiya.
is takaneek ka naam daans of da moonalait tha.
yah ek talavaarabaazee kaushal tha jo apane upayogakartaon ko aisa dikhata tha jaise ve apanee sundar aur taral ladaee shailee ke kaaran naach rahe hon.
yah apane upayogakarta ko apane aas-paas kee chhaaya ka upayog karake kam dooree par teleeport karane kee bhee anumati deta tha, jisase unhen ladaee aur udaan pratikriyaon ke lie lacheelaapan milata tha.
lekin is kaushal kee asalee sundarata aur ghaatakata raat ke dauraan badh jaatee thee.
jaisa ki naam se hee pata chalata hai, yah ek aisa kaushal tha jo raat mein apanee pooree kshamata dikhaata tha jab chaand aasamaan mein lataka hota tha.
painjiya mein keval ek chaand tha, jabaki solatera kee duniya mein do the. isaka matalab tha ki is kaushal kee taakat aur bhee badh jaegee kyonki ise ek ke bajaay do chaand se shakti mil rahee thee.
terah ne apanee maan ko jo maarshal skil dene kee yojana banaee thee, use daans of solaaris kaha jaata tha.
jaisa ki naam se hee pata chalata hai, yah ek maarshal skil thee jo din ke dauraan ya jab takaneek ka upayog karane vaala prakaash srot se roshan hota tha, tab adbhut kaam karatee thee.
agar daans of da moonalait aur daans of solaaris ek hee yuddh ke maidaan mein dikhaee dete, to ek pratidhvani hotee.
din ke samay kee paravaah kie bina, unake upayogakarta apanee maarshal takaneek se praapt hone vaale adhikatam boost tak pahunch jaate.
saath hee, unake hamalon mein prakaash aur andhakaar ke tatvon kee shakti hogee, jo unhen aur bhee ghaatak bana degee.
donon dhaarakon ko ek-doosare ke maarshal kaushal tak pahunch bhee praapt hogee, jisase solaaris ke nrty ka abhyaas karane vaale ko chhaaya ke maadhyam se teleeport karane kee anumati mil jaegee, aur solaaris ke nrty ka abhyaas karane vaale ko ek-doosare ke maarshal kaushal tak pahunch praapt hogee.
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adhyaay 13: dhadhakate sooraj kee tarah chamaken
aath ghante baad, shaasha apanee tandra se baahar aaee.
sabase pahale usane elesiya se kaha ki vah aaraam karane ke lie apane kamare mein lautane se pahale usake lie kuchh achchha khaane ke lie taiyaar kare.
vah shuroo mein apane laabhon ka pareekshan karana chaahatee thee, lekin usaka dimaag bahut thaka hua tha, jaisa ki ek aath varsheey ladakee se apekshit tha.
agale din, sooraj ke poorv se ugane se pahale hee, shaasha pahale se hee prashikshan maidaan mein thee, terah dvaara use sikhaee gaee takaneek, daans oph da moonalait ke buniyaadee phutavark aur rukh ka abhyaas kar rahee thee.
vartamaan mein, vah keval rukh aur talavaar ke hamalon ka upayog kar sakatee thee. vah takaneek kee vishesh kshamataon ko nahin bula sakatee thee kyonki usake vartamaan pot mein abhee bhee ise laagoo karane kee kshamata nahin thee.
apanee pahalee bhatakan ko saphalataapoorvak poora karane aur da van se shakti praapt karane ke baad hee, vah chhaaya ke maadhyam se teleeport karane mein saksham hogee, ghaatak hamale karegee jo usake virodhiyon ko aashcharyachakit kar sakate hain.
terah apanee bahan kee majaboot banane kee ekanishth khoj se bahut khush tha. shaayad shaasha se haarana nahin chaahata tha, isalie mikhail ne apanee takaneek mein mahaarat haasil karane ke lie atirikt kadee mehanat kee.
vah apanee bahan kee tarah pratibhaashaalee nahin tha, lekin jab drdhata aur shaayad jiddeepan kee baat aatee thee, jo use apane pita se viraasat mein mila tha, to vah haarane se bahut door tha. mikhail majaboot banane ke lie har sambhav prayaas karane ko taiyaar tha.
is duniya ke bachche vaastav mein alag hain, terah ne socha. phir se, yah duniya bhee saamaany nahin hai.
tiyar 1 aur tiyar 2 aayaamee dvaar kabhee-kabhee kisee bhee samay unake apane shahar mein dikhaee dete the.
is vajah se, painjiya ke bachche samajh gae ki ve jis duniya mein the, vah kitanee kathor thee.
shaktiheenon ko maar diya jaega, isalie ehatiyaat ke taur par, kuchh parivaar apane bachchon ko chhotee umr se hee prashikshit karane ke lie vaandarars ko bhee kaam par rakhate the.
unhen ummeed thee ki ek baar jab unake bachche terah saal ke ho jaenge aur apane pahale vaandaring mein bhaag lenge, to unake bachane kee sambhaavana adhikaansh logon kee tulana mein adhik hogee.
yahaan tak ki vaandarars kee agalee peedhee ko prashikshit karane ke uddeshy se vishesh roop se akaadamiyaan bhee banaee gaee theen.
geraald aur elesiya ne apane bachchon ko in shikshan sansthaanon mein pravesh nahin karane diya kyonki unaka maanana tha ki ve unhen behatar tareeke se sikha paenge.
saath hee, inamen se kuchh sansthaan ya to kendr sarakaar, paanch samraat kulon ya das pratishthit parivaaron dvaara samarthit the.
haalaanki unhonne jeevit rahane ke kaee tareeke sikhae, lekin unhonne bachchon ka dimaag bhee dhoya aur unhen un parivaaron ka sanrakshan karane ke lie prerit kiya jinhonne sanstha kee sthaapana kee thee.
in akaadamiyon se snaatak karane vaale kuleen log phir in guton ke adheenasth ban jaate the, jisase ve unakee nijee senaon ka hissa ban jaate the.
das pratishthit parivaaron mein se ek ke sadasy ke roop mein, geraald yah sab achchhee tarah se jaanata tha.
jab vah abhee bhee leventis parivaar ka hissa tha, tab usake paas adheenasthon kee apanee teem bhee thee. durbhaagy se, usake pita dvaara use asveekaar karane ke baad usaka samooh bhang ho gaya.
sach kaha jae to, tharteen apane vartamaan pita ke saath kuchh had tak sahaanubhooti rakh sakata tha.
apane pita kee tarah, use bhee sistam god ne asveekaar kar diya tha. ve donon apane parivaaron ke lie bhee badanaam the.
ek ghante baad, elesiya kee baaree thee solaaris ka nrty seekhane kee.
yah sunishchit karane ke lie ki koee durghatana na ho, usane mikhail ko daravaaje ke paas khade rahane ko kaha, jise baad vaale ne apane chehare par gambheer bhaav ke saath sveekaar kar liya.
choonki geraald apanee vartamaan talavaar kala ko banae rakhana chaahata tha, isalie tharteen ne use ek naee kala seekhane dene par jor nahin diya.
vah bas apanee maan ke dvaara apane pita ko peetane ka intazaar karata, jab ve donon aapas mein ladate aur baad vaale ko samajhaate ki vah kya kho raha hai.
"... tum kya kar rahe ho, siyyon?" elesiya ne bhram mein aankhen jhapakaeen jab usaka beta maarkar pen ka upayog karake usake shareer par chihn banaane laga.
"baat mat karo. hilo mat. kuchh mat karo," tharteen ne kaha. "meree ekaagrata ko baadhit mat karo. pratikriya ke kaaran mujhe mastishk kee chot lag sakatee hai."
usaka uttar sunane ke baad, elesiya ne apanee jigyaasa ke baavajood ab baat nahin kee.
tharteen ne apane dil mein aah bharee. apane bhaee-bahanon ke vipareet, unakee maan ek vayask theen,
aath ghante baad, shaasha apanee tandra se baahar aaee.
sabase pahale usane elesiya se kaha ki vah aaraam karane ke lie apane kamare mein lautane se pahale usake lie kuchh achchha khaane ke lie taiyaar kare.
vah shuroo mein apane laabhon ka pareekshan karana chaahatee thee, lekin usaka dimaag bahut thaka hua tha, jaisa ki ek aath varsheey ladakee se apekshit tha.
agale din, sooraj ke poorv se ugane se pahale hee, shaasha pahale se hee prashikshan maidaan mein thee, terah dvaara use sikhaee gaee takaneek, daans oph da moonalait ke buniyaadee phutavark aur rukh ka abhyaas kar rahee thee.
vartamaan mein, vah keval rukh aur talavaar ke hamalon ka upayog kar sakatee thee. vah takaneek kee vishesh kshamataon ko nahin bula sakatee thee kyonki usake vartamaan pot mein abhee bhee ise laagoo karane kee kshamata nahin thee.
apanee pahalee bhatakan ko saphalataapoorvak poora karane aur da van se shakti praapt karane ke baad hee, vah chhaaya ke maadhyam se teleeport karane mein saksham hogee, ghaatak hamale karegee jo usake virodhiyon ko aashcharyachakit kar sakate hain.
terah apanee bahan kee majaboot banane kee ekanishth khoj se bahut khush tha. shaayad shaasha se haarana nahin chaahata tha, isalie mikhail ne apanee takaneek mein mahaarat haasil karane ke lie atirikt kadee mehanat kee.
vah apanee bahan kee tarah pratibhaashaalee nahin tha, lekin jab drdhata aur shaayad jiddeepan kee baat aatee thee, jo use apane pita se viraasat mein mila tha, to vah haarane se bahut door tha. mikhail majaboot banane ke lie har sambhav prayaas karane ko taiyaar tha.
is duniya ke bachche vaastav mein alag hain, terah ne socha. phir se, yah duniya bhee saamaany nahin hai.
tiyar 1 aur tiyar 2 aayaamee dvaar kabhee-kabhee kisee bhee samay unake apane shahar mein dikhaee dete the.
is vajah se, painjiya ke bachche samajh gae ki ve jis duniya mein the, vah kitanee kathor thee.
shaktiheenon ko maar diya jaega, isalie ehatiyaat ke taur par, kuchh parivaar apane bachchon ko chhotee umr se hee prashikshit karane ke lie vaandarars ko bhee kaam par rakhate the.
unhen ummeed thee ki ek baar jab unake bachche terah saal ke ho jaenge aur apane pahale vaandaring mein bhaag lenge, to unake bachane kee sambhaavana adhikaansh logon kee tulana mein adhik hogee.
yahaan tak ki vaandarars kee agalee peedhee ko prashikshit karane ke uddeshy se vishesh roop se akaadamiyaan bhee banaee gaee theen.
geraald aur elesiya ne apane bachchon ko in shikshan sansthaanon mein pravesh nahin karane diya kyonki unaka maanana tha ki ve unhen behatar tareeke se sikha paenge.
saath hee, inamen se kuchh sansthaan ya to kendr sarakaar, paanch samraat kulon ya das pratishthit parivaaron dvaara samarthit the.
haalaanki unhonne jeevit rahane ke kaee tareeke sikhae, lekin unhonne bachchon ka dimaag bhee dhoya aur unhen un parivaaron ka sanrakshan karane ke lie prerit kiya jinhonne sanstha kee sthaapana kee thee.
in akaadamiyon se snaatak karane vaale kuleen log phir in guton ke adheenasth ban jaate the, jisase ve unakee nijee senaon ka hissa ban jaate the.
das pratishthit parivaaron mein se ek ke sadasy ke roop mein, geraald yah sab achchhee tarah se jaanata tha.
jab vah abhee bhee leventis parivaar ka hissa tha, tab usake paas adheenasthon kee apanee teem bhee thee. durbhaagy se, usake pita dvaara use asveekaar karane ke baad usaka samooh bhang ho gaya.
sach kaha jae to, tharteen apane vartamaan pita ke saath kuchh had tak sahaanubhooti rakh sakata tha.
apane pita kee tarah, use bhee sistam god ne asveekaar kar diya tha. ve donon apane parivaaron ke lie bhee badanaam the.
ek ghante baad, elesiya kee baaree thee solaaris ka nrty seekhane kee.
yah sunishchit karane ke lie ki koee durghatana na ho, usane mikhail ko daravaaje ke paas khade rahane ko kaha, jise baad vaale ne apane chehare par gambheer bhaav ke saath sveekaar kar liya.
choonki geraald apanee vartamaan talavaar kala ko banae rakhana chaahata tha, isalie tharteen ne use ek naee kala seekhane dene par jor nahin diya.
vah bas apanee maan ke dvaara apane pita ko peetane ka intazaar karata, jab ve donon aapas mein ladate aur baad vaale ko samajhaate ki vah kya kho raha hai.
"... tum kya kar rahe ho, siyyon?" elesiya ne bhram mein aankhen jhapakaeen jab usaka beta maarkar pen ka upayog karake usake shareer par chihn banaane laga.
"baat mat karo. hilo mat. kuchh mat karo," tharteen ne kaha. "meree ekaagrata ko baadhit mat karo. pratikriya ke kaaran mujhe mastishk kee chot lag sakatee hai."
usaka uttar sunane ke baad, elesiya ne apanee jigyaasa ke baavajood ab baat nahin kee.
tharteen ne apane dil mein aah bharee. apane bhaee-bahanon ke vipareet, unakee maan ek vayask theen,