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Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Ab aage.........
Kahte hain ki jo cheez bahaar se jitni khoobsurat dikhayi deti hai, uske bhitar utna hi adhik khatra hota hai, vo andar se utni hi jyada badsurat hoti hai aur uss badsurti me utne hi adhik raaz chhupe hote hain. Kya pata, Iss khoobsurti ke peeche bhi na jaane shayad koi bahut bada, behad badsurat gahra raaz chhupa hua ho ??
Hamare bunglow me kadam rakhne ke kuch der tak mousam apratyashit dhang se badalta raha aur phir sab kuch achanak poorvavat ho gaya. Sabhi iss ghatna se achambhit rah gaye, unhe kuch bhi samajh hi nahi aaya ki ye sab kya ho raha hai ?. Bunglow jitna bahar se khoobsurat lag raha tha, andar se vah aur bhi manmohak tha, sabhi kuch pal uski sundarta me hi kho kar rah gaye.
Naina—raj, yaha koi nahi hai kya ? na koi gate par guard hai aur na hi koi naukar nazar aa raha hai ?
Veer—haan raj..kya baat hai ? aur ye jagah bhi kafi veeran si lag rahi hai..
Mamta—main bhi yahi soche ja rahi hu..
Ruchi—betu, koi naukar nahi hai kya ?
Raj—bola to tha maine ek admi ko sab intazam karne ke liye..khair, abhi dekhta hu..
Maine jeb se mobile nikaal kar kisi se kuch der baat ki aur phir sabko bunglow ghumane aur dikhane me lag gaya.
Tab tak ek admi teen chaar logo ko le kar vaha aa gaya jisme ek adhed umra ki ek aurat bhi thi, maine unn admiyo ko gadi me se samaan nikal kar andar rakhne ko bol diya.
Raj—intazaam ho gaya sab ?
Admi—ji sahab
Payal—itna time lagta hai intazaam karne me ?
Admi—kya karu mem saab, iss bunglow ka naam sun kar koi yaha kaam karne ko taiyar hi nahi ho raha tha..badi mushkil se inko samjha bujha kar laya hu..isiliye time thoda jyada lag gaya.
Veer (hairan)—aisa kyon ?
Admi—pata nahi..par suna hai ki jo bhi iss bunglow me rahne aaya vo yaha se jinda bahar nahi gaya..agle din uski laash hi milti thi, vah bhi bahut buri halat me.
Sabhi (shocked)—kyaaaaa ?
Admi—maine to sahab ko bhi mana kiya tha par sir nahi maane..
Uski baate sun kar sab chounk gaye. Ek anjana sa darr unke mann me sama gaya aur vo chintayukt nazro se meri taraf dekhne lage.
Soniya (hairan)—agar aisa tha to raj tumne ye bunglow kyon kharida ?
Mamta (shocked)—haan beta..
Raj—aisa kuch nahi hai maa, ye sab faltu baate hain..logo ki failayi huyi afwah hai..iske alawa kuch nahi..
Mamta—phir bhi beta ?
Raj—maa, kya aapko bhi apne bete par ab bharosa nahi raha ? aur phir veer bhi to hai mere sath..
Mamta—bharosa to hai beta, par..
Raj—par var kuch nahi maa...chalo main aap sabko rooms dikhata hu..
Maine bari bari se sabhi ko rooms dikhaye, jisko jo pasand aata gaya, usne apne liye use chun liya. Ant me payal didi aur divya ne room chuna. Halanki ye bunglow hamare pahle wale bunglow ke jaisa bada to nahi tha par phir bhi kafi sundar tha. Sabne apna samaan apne rooms me rakhwa diya.
Naukar 1—saahab aapka samaan koun se room me rakhna hai ?
Payal—mere room me rakh do..
Mamta—payal beta, raj ab bada ho gaya hai..ab to use alag room me rahne do.
Payal—dekho maa, iss baare me main koi baat nahi sunoongi..raj chahe kitna bhi bada ho jaye magar rahega to mere hi room me..phir chahe kisi ko achcha lage ya bura, mujhe koi fark nahi padta.
Ruchi—maa, tum bhi kisse bol rahi ho, janti to ho hi ki vo kisi ki sunne wali nahi hai iss mamle me..
Mamta—lekin ab ye dono bade ho gaye, koi chote bachche nahi hain..ek hi room me rahna, ek sath sona, achcha nahi lagta hai...par iski samajh me kuch aaye tab na.
Payal—maa, phir wahi baat..
Raj—jane do maa..vaise bhi mujhe aur kahi neend ayegi bhi nahi, adat jo padi huyi hai.
Khair aise hi baate karte huye khane ka samay ho gaya to hum sabhi ek saath khane ke liye baith gaye.
Mamta (udas)—kaash ki baki sab bhi yahi hamare sath hote to kitna achcha hota ? magar unhone hamara sath chhod diya.
Ruchi—hamne to sabko samjhaya to tha maa, par vo kuch samajhne ko taiyar hi nahi the to hum kya kar sakte hain ?
Chanchal—haan maa, vo log hamare raj ko kitna bhala bura nahi kaha, phir bhi aap unke yaha hone ke baare me soch rahi hain ?
Mamta (nam ankhe)—kya karu beti, unhone jo kuch raj ke sath kiya ..bahut galat kiya lekin phir bhi hain to vah hamare pariwar ka hissa hi na...sharir ka koi ang jab sharir se cut jata hai to takleef to hoti hi hai na ? aur phir tum sabne bhi to vahi kiya tha jo unhone kiya raj ke sath, tum sab to sath ho na, phir vo kyon nahi ? galti to tum sab ne bhi vahi ki hai.
Maa ki baat ne sabhi ka muh band kar diya. Maa ki baate sun kar mujhe un sabka apne prati vyavhar yaad aa gaya aur udasi mere chehre par chhane lagi jise divya ne bakhubi padh liya. Usne aahista se hath aage badha kar mere hath ki ungliyo ko sahla diya. Uske aisa karte hi ek siharan ke sath kuch na kar paane ki hatasha bhi mujhe chhoote huye nikal gayi.aur phir na jaane kyon, kuch boonde majboori ka baadal oadh kar meri aankh ke kone se chhatak gayi.
Meri ankho ki iss nami ko shayad divya ke sath sath payal didi ne bhi dekh liya tha jisse unka mood bhi thoda kharab ho gaya. Vaise mere alawa koi aur bhi tha jiski ankhe iss samay bheegi huyi thi, parantu uski ankho me aayi nami ki vajah shayad kuch aur thi.
Payal (upset thodi jor se)—bas, ab band karo ye sab..bahut ho gaya..aur ye mat bhulo ki hamne unka sath nahi chhoda hai balki unhone khud chhoda hai hamara sath..vaise bhi achcha hi hua ki vo yaha nahi hain warna ek ek ko kulhadi se kaat deti.
Mahoul bigadta dekh maine baat ka rukh dusri taraf mod diya. Aur vaise bhi payal didi se koi bahas karna nahi chahta tha kyonki unki fitarat se sab waqif the.
Khana khane ke baad sabhi apne apne rooms me chale gaye aur main thoda tahalne laga, mere sath divya bhi thi.
Divya—saajan, ye bunglow tumne kyon liya ?
Raj—kyon tumhe bhi mujh par yakeen nahi hai ?
Divya—mera vo matlab nahi tha..main to ye kahna chahti hu ki jab rajgarh me rahne ki baat huyi to maine socha ki shayad hum apne rajmahal me rahne wale hain, isliye poocha.
Raj—rahna to main bhi vahi chahta tha lekin vaha sabhi ki jaan ko khatra adhik tha, khas kar ke tumhari jaan ko aur main bhala tumhari jaan khatre me kaise daal sakta hu..isliye vaha ka irada chhod diya.
Divya—ye jante huye bhi ki vahi hamari karm bhoomi hai ?
Raj—hmm..magar iska ye matlab nahi hai ki main apni karm bhoomi chhod dunga..balki sabhi ki hifazat ko dhyan me rakhte huye mujhe aage badhna hoga.
Fivya—kya tumhe lagta hai ki rajgarh me kisi bhi jagah par inme se koi bhi khatre se bahar hai ? kya tumhe yakeen hai ki yaha koi khatra nahi hoga ?
Raj (gambhir)—baat to tumhari sahi hai..rajgarh me khatra to har jagah hai.
Divya—iss bunglow ke baare me uss admi ne jo bataya, kya vo sach hai ?
Raj—hmm
Divya—to aise me city me bhi to bunglow kharida ya banwaya ja sakta tha, phir yahi bunglow kyon, iss bunglow me huyi ghatnaon ko jante huye bhi ? kyon saajan, kyon ?
Raj—pata nahi kyon par mujhe yahi jagah pasand aayi..
Divya—koi dusri vajah ?
Raj—dusri vajah bhi hai..
Divya—kya ?
Raj—dusri vajah ye hai ki ye bunglow uss jagah par banaya hua hai jaha par Pari ko jamin me dafnaya gaya tha.
Divya (shocked)—kyaaaaaaa ?
Vahi dusri taraf swarg lok ke nandan van me....
“narayan..narayan” ka jaap karte huye vaha devarishi narad ji aa pahuche. Unhe dekhte hi mrinal sahit sabhi ne unhe sir jhuka kar unka samman kiya. Unke pranam ke pratyuttar me devarshi ne unhe ashirwad diya.
Devarshi—lagta hai ki kisi goodh vishay par gahan charcha ho rahi thi ? main galat samay par to nahi aa gaya rajkumari ?
Priyadarshini—nahi devarshi, aapka aagman to hamesha shubh hi hota hai.
Devarshi—phir to theek hai...vaise kis goodh vishay par vichar vimarsh chal raha tha ?
Priyadarshini (sakucha kar)—aisa kuch nahi hai devarshi..
Sakhi 1—kaise kuch nahi hai...hum batate hain devarshi..asal me hamari sakhi dharti lok ke kisi saajan naam ke tutchh manav ke prem me phans gayi hai aur usse virah ki agni me jal rahi hai, hum use yahi samjha rahe the ki ye uchit nahi hai, magar ye hai ki kuch samajhne ko taiyar hi nahi hai..ab aap hi kuch gyan dijiye devarshi..
Devarshi—narayan...narayan..deeviyo, main to thahra baal brahmachari narayan bhakt..iss vishay par bhala main kya kah sakta hu...
Saakhi 2—phir bhi devarshi kuch to kahiye..akhir aap sarvagya hain..kuch na kuch jante hi honge..
Devarshi—meri drishti me saajan sanatan nar ka prateek hai, to rajkumari priyadarshini, sanatan naari ka prateek hain. Saajan, dwandwa me hai kyonki dwandwa me rahna manushya ka swabhav hai. Manushya sukh ki kamna bhi karta hai aur usse aage nikalne ka prayas bhi.
Devarshi—naari nar ko chhookar tript nahi hoti aur na hi nar naari ke aalingan me santosh manta hai. Koi shakti hai, jo naari ko nar tatha nar ko naari se alag rahne nahi deti. Aur jab ve mil jate hain tab bhi, unke bhitar kisi aisi trisha ka sanchaar karti hai ki jiski tripti sharir ke dharatal par anuplabdh hai.
Devarshi—naari ke bhitar ek aur naari hai, jo agochar aur indriyateet hai. Iss naari ka sandhaan purush tab paata hai jab , sharir ki dhaara, uchhalte-uchhalte, use mann ke samudra me phenk deti hai. Jab daihik chetna se pare, vah prem ki durgam samaadhi me pahuch kar nispand ho jata hai.
Devarshi—aur purush ke bhitar bhi ek aur purush hai, jo sharir ke dharatal par nahi rahta. Jisse milne ki aakulta me naari ang-sangya ke paar pahuchna chahti hai.
Parirambh paash me bandhe huye premi , paraspar ek dusre ka atikraman karke use aise lok me pahuchana chahte hain jo kirnojwal aur vaayveey hai. Indriyo ke marg se ateendriya dharatal ka sparsh ..yahi prem ki mahima hai.
Manushya ke iss dwandwa ka, saakaar se upar uth kar niraakaar tak jaane ki iss aakulta athwa aindriyta se nikal kar ateendriya jagat me aankh kholne ki iss umang ka prateek saajan hai.
Devarshi—aur purush ke bhitar bhi ek aur purush hai, jo sharir ke dharatal par nahi rahta. Jisse milne ki aakulta me naari ang-sangya ke paar pahuchna chahti hai.
Parirambh paash me bandhe huye premi , paraspar ek dusre ka atikraman karke use aise lok me pahuchana chahte hain jo kirnojwal aur vaayveey hai. Indriyo ke marg se ateendriya dharatal ka sparsh ..yahi prem ki mahima hai.
Manushya ke iss dwandwa ka, saakaar se upar uth kar niraakaar tak jaane ki iss aakulta athwa aindriyta se nikal kar ateendriya jagat me aankh kholne ki iss umang ka prateek saajan hai.
Ab aage,,,,,,,,,,,,
Devarshi ne kuch der aur sabhi se baate ki aur phir vaha se chale gaye, kintu unke itna gyan updesh dene ke baad bhi priyadarshini ke bechain dil ko shanti nahi mil rahi thi, uska mann saajan se milne ko vyakul ho raha tha.
Priyadarshini ko aise vyakul dekh kar ek baar phir se uski sakhiya use samjhaane ka asaphal prayas karne lagi. Kintu jo prem ke rang me doob chuka ho, bhala use bhi koi samjha saka hai ?
Sakhi 1—dekho rajkumari, iss prem me na hi pado to achcha hai. Kaha tum swarg ki rajkumari aur kaha vo dharti ka ek chota sa manav, bhala dharti aur akash ka bhi kabhi mel hua hai ?
Sakhi 2—haan sakhi, meri maano to itna sneh kisi se mat karo, prem shabd sunne me jarur madhur lagta hai kintu ye vah vish hai jisko khane se kabhi kabhi praan tak dene padte hain. Iss prem me pahle to sukh hota hai jab vah kisi se joda jata hai kintu uske baad ant tak uska nibahna kathin hota hai. Gagan par to drishti se pahucha ja sakta hai kintu prem to adrisht hai, kyonki prem to gagan se bhi ooncha hai.
Priyadarshini—tum to aise kah rahi ho jaise ki kisi ko prem karna ya na karna, apne vash me hota hai ? prem bhi kabhi kisi se puch kar hota hai ? vo to bas apne aap ho jata hai. Jise kisi se prem ho jata hai, uske tann me maans rah hi kaha jata hai ? uski kaya me na to rakt rah jata hai aur na hi netro me aanshu. Prem koi reeti riwaj nahi janta, bas prem karna janta hai..bhala kisi jeev ke praan lete samay kaal din ghadi dekhta hai ya usse puchta hai ? nahi na, bas vaise hi prem hai.
Sakhi 3—sakhi, prem ka dhruv to gagan ke dhruv se bhi ooncha udit hota hai, usko vahi pa sakta hai jo pahle apna sir kadhayi me daal deta hai, tab prem ke marg me pair rakhta hai.
Sakhi 4—tum swarg ki rajkumari ho, yaha ke sukh me pali badhi ho..isliye tum raj sukh ka bhog karo..iss prem ke marg me to vah pahuchta hai jo viyog ka dukh sahan karta hai, jabki tum to itne viyog me hi vyakul huyi ja rahi ho.
Priyadarshini (bechain)—tum sab theek kahti ho kintu jab ek baar kisi se sachche hriday se prem ho jata hai tab mann swarg ka sukh bhi bahut chota lagne lagta hai balki ye dil to apna sab kuch nyochhavar kar ke bhi apne priyatam se hi milna chahta hai.
Mrinal—tum sab apni ramayan gatha band karo, meri sakhi ko aur pareshan mat karo, tum kya jano ki prem kya hota hai ? vo kya janega kisi ka dard jiske pair me kaanta tak na laga ho ? jab tumhe kisi se prem hoga, tab pata chalega..ab jao yaha se..
Virah ka dukh daah itna kathin hota hai ki jiska koi kinara nazar nahi aata, virah dukh me padne par darr aur lajja dono gawan diye jate hain. Aur vah aag aur pani kuch nahi dekhta hai, aag dekhne par use vah aag hi achchi lagti hai aur pani dekhne par vah uske sammukh daud padta hai., prem virah me vah iss prakar bavla ho jata hai ki samjhane par bhi kuch nahi samajhta. Use kaya aur maya ka koi moh nahi hota, uska sathi vahi hota hai jise vah apna jeevn soumpta hai.
Aisi hi kuch halat priyadarshini ki bhi thi, vah bhi saajan se door hone par bawli ho chuki thi, use kahi bhi chain nahi mil raha tha, jaha bhi jati, har jagah use apni ankhon ke samne bas saajan ki hi chhavi nazar aa rahi thi,
Mrinal ne baki sakhiyo ko daant dapat kar vaha se bhaga diya aur phir priyadarshini ko le kar mahal aa gayi parantu uska hriday abhi bhi saajan virah ke dukh me adheer ho raha tha.
Priyadarshini (udas)—dekho na sakhi, kitna samay beet gaya hai..jane kab main saajan se milungi ? yaha mahal me ye shaiyya (bistar) kisi nagin ki bhanti mujhe dasti hai..mera mandir soona hai saajan ke bina..dekho sawan ke badal kitna pani barsa rahe hain, poori dharti me hariyali chhayi hai lekin main virah dukh me sookh rahi hu..jane kab main saajan se milungi aur mere dil me bhi hariyali chhayegi ? mera mann bawla ho gaya hai..sara sansar jal me dooba hua lag raha hai, usme meri jeevan nauka khene wale mere saajan ke bina main main iss athaah sagar me doobti ja rahi hu.
Mrinal—pareshan mat ho sakhi, saajan tujhe jarur milega, bas thoda dhairya rakh..vah din door nahi jab tere gale me saajan ki baaho ka haar hoga. Apne aap ko sambhalo..jab se dharti se aayi ho sach me ekdam bawli ho gayi ho..tumhari aisi halat dekh kar kahi devraj ko shaq ho gaya to sab gadbad ho jayegi.
Priyadarshini (nam aankhen)—tum hi batao sakhi, main kya karu ? saajan ke bina mera kahi mann hi nahi lag raha, na to kisi se baat karna hi achcha lagta hai aur na hi khana peena aur na hi kisi ke paas utha baithna..main tumhare hath jodti hu sakhi, kisi bhi tarah kuch bhi kar ke bas ek baar mujhe saajan se milwa do, tumhara ye upkar main jeevan bhar nahi bhulungi, bas ek bar sakhi..mujhe saajan se mila do..warna main sach me pagal ho jaungi. Mujhe ye swarg ka sukh, ye aishwarya, ye daivi shaktiya, ye amaratv kuch nahi chahiye, mujhe to bas mera saajan chahiye..mujhe saajan se mila do sakhi..bas ek baar mila do..
Itna kahte kahte vah rone lag gayi, uski halat sach me behad dayneey ho chuki thi. mrinal abhi kuch kahne hi ja rahi thi ki tabhi......
Vahi yha dharti par, raj aur divya ke beech kuch baate ho rahi thi, rajgarh ke naye ghar me pravesh karne ke uparant..
Raj—dusri vajah ye hai ki ye bunglow uss jagah par banaya hua hai jaha par Pari ko jamin me dafnaya gaya tha.
Divya (shocked)—kyaaaaaaa ?
Raj—hmmm, te sach hai..
Divya—phir to ye jagah behad khatarnak hai..aise me ye jagah kyon chuni ? kahi aur bhi to ghar le sakte the city me ...
Raj—le sakta tha lekin isse mera maqsad poora nahi hota..jaha tak khatre ki baat hai to vo to poore rajgarh me kahi bhi ghar leta, khatra har jagah hota...magar vaha se khatra kam nahi hota.
Divya—main samjhi nahi,,jabki yaha se kam hi khatra hota dusri jagah phir yaha kyon ?
Raj—ye to sach hai ki yaha khatra jyada hai lekin yahi jagah hai jaha se khatra khatam bhi kiya ja sakta hai...bas ye samajh lo ki ye faisla do dhaari talwar ki tarah hai. Jisme kabhi bhi kisi ki bhi jaan ja sakti hai..kintu ye bhi utna hi sach hai ki rajgarh me sirf yahi ek jagah hai jaha se pari roopi khatre ka samna karte huye use samapt kiya ja sakta hai. Isliye maine yahi jagah chuni..
Divya—vo kaise ? aur main to samajh rahi thi ki hum uss jungle ke rajmahal me rahne wale hain, akhir hamara maqsad to vahi rahna tha, pari ka samna to vaha rah kar bhi to kiya ja sakta tha ?
Raj—vaha rah kar pari ka samna karna bahut mushkil tha, ek to vo jagah pari ki sadhna sthali hai, jaha uski shaktiya apne charam par hongi, dusra, aise me vaha sabki jaan hamesha khatre me rahti, aur teesra, vaha se iss khatre ko khtam nahi kiya ja sakta...kyonki uske sharir ka antim sanskar kiye bina uski mukti sambhav nahi ho sakti aur na hi ye khatra khatam kiya ja sakta hai.
Divya—ye baat to samajh me aa gayi..lekin kya tumhe lagta hai ki pari itni asani se hame apne maqsad me kamyab ho jane degi ? ya phir kisi par hamla nahi karegi ?
Raj—vo hame iss maqsad se door rakhne ki poori koshish karegi aur iske liye vo kisi bhi hadh tak ja sakti hai..kisi par bhi hamla kar sakti hai..aur yaha tak ki jaan bhi le sakti hai kisi ki bhi..jo bhi uske raste me ayega..
Divya (tension)—phir to yaha bahut khatra rahega..
Raj—vo to hai...pari ka asli maqsad hame uss jungle ke rajmahal tak le jana hai, jo hamne nahi kiya..vo poori koshish karegi hame vaha tak le jane ki..iske liye vo koi bhi maya rach sakti hai ya bhram ki sthiti paida kar sakti hai..hame uske inhi bhram jaal se bach kar rahna hoga..aur ye mat samajhna ki pari ko hamare mansubo ka pata nahi hoga, balki mujhe poora yakeen hai ki vo yaha rahne ka hamara maqsad samajh gayi hogi..isliye savdhan rahna..khas kar ke sandhya se..uske sath akele kahi mat aana jana aur na hi kisi ko jane dena..
Divya—kya tumhe pata hai ki pari ki dead body itne bade ghar me kaha par hai ?
Raj—nahi, hame iska pata lagana hoga aur ye behad mushkil kaam hai..par risk to lena hi padega..
Abhi main aur divya baat kar hi rahe the ki tabhi mujhe darwaje ke keyhole se do aankhen jaise andar hame jhaankti huyi si mahsoos huyi to hum dono hi chounk gaye.
Devarshi—aur purush ke bhitar bhi ek aur purush hai, jo sharir ke dharatal par nahi rahta. Jisse milne ki aakulta me naari ang-sangya ke paar pahuchna chahti hai.
Parirambh paash me bandhe huye premi , paraspar ek dusre ka atikraman karke use aise lok me pahuchana chahte hain jo kirnojwal aur vaayveey hai. Indriyo ke marg se ateendriya dharatal ka sparsh ..yahi prem ki mahima hai.
Manushya ke iss dwandwa ka, saakaar se upar uth kar niraakaar tak jaane ki iss aakulta athwa aindriyta se nikal kar ateendriya jagat me aankh kholne ki iss umang ka prateek saajan hai.
Ab aage,,,,,,,,,,,,
Devarshi ne kuch der aur sabhi se baate ki aur phir vaha se chale gaye, kintu unke itna gyan updesh dene ke baad bhi priyadarshini ke bechain dil ko shanti nahi mil rahi thi, uska mann saajan se milne ko vyakul ho raha tha.
Priyadarshini ko aise vyakul dekh kar ek baar phir se uski sakhiya use samjhaane ka asaphal prayas karne lagi. Kintu jo prem ke rang me doob chuka ho, bhala use bhi koi samjha saka hai ?
Sakhi 1—dekho rajkumari, iss prem me na hi pado to achcha hai. Kaha tum swarg ki rajkumari aur kaha vo dharti ka ek chota sa manav, bhala dharti aur akash ka bhi kabhi mel hua hai ?
Sakhi 2—haan sakhi, meri maano to itna sneh kisi se mat karo, prem shabd sunne me jarur madhur lagta hai kintu ye vah vish hai jisko khane se kabhi kabhi praan tak dene padte hain. Iss prem me pahle to sukh hota hai jab vah kisi se joda jata hai kintu uske baad ant tak uska nibahna kathin hota hai. Gagan par to drishti se pahucha ja sakta hai kintu prem to adrisht hai, kyonki prem to gagan se bhi ooncha hai.
Priyadarshini—tum to aise kah rahi ho jaise ki kisi ko prem karna ya na karna, apne vash me hota hai ? prem bhi kabhi kisi se puch kar hota hai ? vo to bas apne aap ho jata hai. Jise kisi se prem ho jata hai, uske tann me maans rah hi kaha jata hai ? uski kaya me na to rakt rah jata hai aur na hi netro me aanshu. Prem koi reeti riwaj nahi janta, bas prem karna janta hai..bhala kisi jeev ke praan lete samay kaal din ghadi dekhta hai ya usse puchta hai ? nahi na, bas vaise hi prem hai.
Sakhi 3—sakhi, prem ka dhruv to gagan ke dhruv se bhi ooncha udit hota hai, usko vahi pa sakta hai jo pahle apna sir kadhayi me daal deta hai, tab prem ke marg me pair rakhta hai.
Sakhi 4—tum swarg ki rajkumari ho, yaha ke sukh me pali badhi ho..isliye tum raj sukh ka bhog karo..iss prem ke marg me to vah pahuchta hai jo viyog ka dukh sahan karta hai, jabki tum to itne viyog me hi vyakul huyi ja rahi ho.
Priyadarshini (bechain)—tum sab theek kahti ho kintu jab ek baar kisi se sachche hriday se prem ho jata hai tab mann swarg ka sukh bhi bahut chota lagne lagta hai balki ye dil to apna sab kuch nyochhavar kar ke bhi apne priyatam se hi milna chahta hai.
Mrinal—tum sab apni ramayan gatha band karo, meri sakhi ko aur pareshan mat karo, tum kya jano ki prem kya hota hai ? vo kya janega kisi ka dard jiske pair me kaanta tak na laga ho ? jab tumhe kisi se prem hoga, tab pata chalega..ab jao yaha se..
Virah ka dukh daah itna kathin hota hai ki jiska koi kinara nazar nahi aata, virah dukh me padne par darr aur lajja dono gawan diye jate hain. Aur vah aag aur pani kuch nahi dekhta hai, aag dekhne par use vah aag hi achchi lagti hai aur pani dekhne par vah uske sammukh daud padta hai., prem virah me vah iss prakar bavla ho jata hai ki samjhane par bhi kuch nahi samajhta. Use kaya aur maya ka koi moh nahi hota, uska sathi vahi hota hai jise vah apna jeevn soumpta hai.
Aisi hi kuch halat priyadarshini ki bhi thi, vah bhi saajan se door hone par bawli ho chuki thi, use kahi bhi chain nahi mil raha tha, jaha bhi jati, har jagah use apni ankhon ke samne bas saajan ki hi chhavi nazar aa rahi thi,
Mrinal ne baki sakhiyo ko daant dapat kar vaha se bhaga diya aur phir priyadarshini ko le kar mahal aa gayi parantu uska hriday abhi bhi saajan virah ke dukh me adheer ho raha tha.
Priyadarshini (udas)—dekho na sakhi, kitna samay beet gaya hai..jane kab main saajan se milungi ? yaha mahal me ye shaiyya (bistar) kisi nagin ki bhanti mujhe dasti hai..mera mandir soona hai saajan ke bina..dekho sawan ke badal kitna pani barsa rahe hain, poori dharti me hariyali chhayi hai lekin main virah dukh me sookh rahi hu..jane kab main saajan se milungi aur mere dil me bhi hariyali chhayegi ? mera mann bawla ho gaya hai..sara sansar jal me dooba hua lag raha hai, usme meri jeevan nauka khene wale mere saajan ke bina main main iss athaah sagar me doobti ja rahi hu.
Mrinal—pareshan mat ho sakhi, saajan tujhe jarur milega, bas thoda dhairya rakh..vah din door nahi jab tere gale me saajan ki baaho ka haar hoga. Apne aap ko sambhalo..jab se dharti se aayi ho sach me ekdam bawli ho gayi ho..tumhari aisi halat dekh kar kahi devraj ko shaq ho gaya to sab gadbad ho jayegi.
Priyadarshini (nam aankhen)—tum hi batao sakhi, main kya karu ? saajan ke bina mera kahi mann hi nahi lag raha, na to kisi se baat karna hi achcha lagta hai aur na hi khana peena aur na hi kisi ke paas utha baithna..main tumhare hath jodti hu sakhi, kisi bhi tarah kuch bhi kar ke bas ek baar mujhe saajan se milwa do, tumhara ye upkar main jeevan bhar nahi bhulungi, bas ek bar sakhi..mujhe saajan se mila do..warna main sach me pagal ho jaungi. Mujhe ye swarg ka sukh, ye aishwarya, ye daivi shaktiya, ye amaratv kuch nahi chahiye, mujhe to bas mera saajan chahiye..mujhe saajan se mila do sakhi..bas ek baar mila do..
Itna kahte kahte vah rone lag gayi, uski halat sach me behad dayneey ho chuki thi. mrinal abhi kuch kahne hi ja rahi thi ki tabhi......
Vahi yha dharti par, raj aur divya ke beech kuch baate ho rahi thi, rajgarh ke naye ghar me pravesh karne ke uparant..
Raj—dusri vajah ye hai ki ye bunglow uss jagah par banaya hua hai jaha par Pari ko jamin me dafnaya gaya tha.
Divya (shocked)—kyaaaaaaa ?
Raj—hmmm, te sach hai..
Divya—phir to ye jagah behad khatarnak hai..aise me ye jagah kyon chuni ? kahi aur bhi to ghar le sakte the city me ...
Raj—le sakta tha lekin isse mera maqsad poora nahi hota..jaha tak khatre ki baat hai to vo to poore rajgarh me kahi bhi ghar leta, khatra har jagah hota...magar vaha se khatra kam nahi hota.
Divya—main samjhi nahi,,jabki yaha se kam hi khatra hota dusri jagah phir yaha kyon ?
Raj—ye to sach hai ki yaha khatra jyada hai lekin yahi jagah hai jaha se khatra khatam bhi kiya ja sakta hai...bas ye samajh lo ki ye faisla do dhaari talwar ki tarah hai. Jisme kabhi bhi kisi ki bhi jaan ja sakti hai..kintu ye bhi utna hi sach hai ki rajgarh me sirf yahi ek jagah hai jaha se pari roopi khatre ka samna karte huye use samapt kiya ja sakta hai. Isliye maine yahi jagah chuni..
Divya—vo kaise ? aur main to samajh rahi thi ki hum uss jungle ke rajmahal me rahne wale hain, akhir hamara maqsad to vahi rahna tha, pari ka samna to vaha rah kar bhi to kiya ja sakta tha ?
Raj—vaha rah kar pari ka samna karna bahut mushkil tha, ek to vo jagah pari ki sadhna sthali hai, jaha uski shaktiya apne charam par hongi, dusra, aise me vaha sabki jaan hamesha khatre me rahti, aur teesra, vaha se iss khatre ko khtam nahi kiya ja sakta...kyonki uske sharir ka antim sanskar kiye bina uski mukti sambhav nahi ho sakti aur na hi ye khatra khatam kiya ja sakta hai.
Divya—ye baat to samajh me aa gayi..lekin kya tumhe lagta hai ki pari itni asani se hame apne maqsad me kamyab ho jane degi ? ya phir kisi par hamla nahi karegi ?
Raj—vo hame iss maqsad se door rakhne ki poori koshish karegi aur iske liye vo kisi bhi hadh tak ja sakti hai..kisi par bhi hamla kar sakti hai..aur yaha tak ki jaan bhi le sakti hai kisi ki bhi..jo bhi uske raste me ayega..
Divya (tension)—phir to yaha bahut khatra rahega..
Raj—vo to hai...pari ka asli maqsad hame uss jungle ke rajmahal tak le jana hai, jo hamne nahi kiya..vo poori koshish karegi hame vaha tak le jane ki..iske liye vo koi bhi maya rach sakti hai ya bhram ki sthiti paida kar sakti hai..hame uske inhi bhram jaal se bach kar rahna hoga..aur ye mat samajhna ki pari ko hamare mansubo ka pata nahi hoga, balki mujhe poora yakeen hai ki vo yaha rahne ka hamara maqsad samajh gayi hogi..isliye savdhan rahna..khas kar ke sandhya se..uske sath akele kahi mat aana jana aur na hi kisi ko jane dena..
Divya—kya tumhe pata hai ki pari ki dead body itne bade ghar me kaha par hai ?
Raj—nahi, hame iska pata lagana hoga aur ye behad mushkil kaam hai..par risk to lena hi padega..
Abhi main aur divya baat kar hi rahe the ki tabhi mujhe darwaje ke keyhole se do aankhen jaise andar hame jhaankti huyi si mahsoos huyi to hum dono hi chounk gaye.
Devarshi—aur purush ke bhitar bhi ek aur purush hai, jo sharir ke dharatal par nahi rahta. Jisse milne ki aakulta me naari ang-sangya ke paar pahuchna chahti hai.
Parirambh paash me bandhe huye premi , paraspar ek dusre ka atikraman karke use aise lok me pahuchana chahte hain jo kirnojwal aur vaayveey hai. Indriyo ke marg se ateendriya dharatal ka sparsh ..yahi prem ki mahima hai.
Manushya ke iss dwandwa ka, saakaar se upar uth kar niraakaar tak jaane ki iss aakulta athwa aindriyta se nikal kar ateendriya jagat me aankh kholne ki iss umang ka prateek saajan hai.
Ab aage,,,,,,,,,,,,
Devarshi ne kuch der aur sabhi se baate ki aur phir vaha se chale gaye, kintu unke itna gyan updesh dene ke baad bhi priyadarshini ke bechain dil ko shanti nahi mil rahi thi, uska mann saajan se milne ko vyakul ho raha tha.
Priyadarshini ko aise vyakul dekh kar ek baar phir se uski sakhiya use samjhaane ka asaphal prayas karne lagi. Kintu jo prem ke rang me doob chuka ho, bhala use bhi koi samjha saka hai ?
Sakhi 1—dekho rajkumari, iss prem me na hi pado to achcha hai. Kaha tum swarg ki rajkumari aur kaha vo dharti ka ek chota sa manav, bhala dharti aur akash ka bhi kabhi mel hua hai ?
Sakhi 2—haan sakhi, meri maano to itna sneh kisi se mat karo, prem shabd sunne me jarur madhur lagta hai kintu ye vah vish hai jisko khane se kabhi kabhi praan tak dene padte hain. Iss prem me pahle to sukh hota hai jab vah kisi se joda jata hai kintu uske baad ant tak uska nibahna kathin hota hai. Gagan par to drishti se pahucha ja sakta hai kintu prem to adrisht hai, kyonki prem to gagan se bhi ooncha hai.
Priyadarshini—tum to aise kah rahi ho jaise ki kisi ko prem karna ya na karna, apne vash me hota hai ? prem bhi kabhi kisi se puch kar hota hai ? vo to bas apne aap ho jata hai. Jise kisi se prem ho jata hai, uske tann me maans rah hi kaha jata hai ? uski kaya me na to rakt rah jata hai aur na hi netro me aanshu. Prem koi reeti riwaj nahi janta, bas prem karna janta hai..bhala kisi jeev ke praan lete samay kaal din ghadi dekhta hai ya usse puchta hai ? nahi na, bas vaise hi prem hai.
Sakhi 3—sakhi, prem ka dhruv to gagan ke dhruv se bhi ooncha udit hota hai, usko vahi pa sakta hai jo pahle apna sir kadhayi me daal deta hai, tab prem ke marg me pair rakhta hai.
Sakhi 4—tum swarg ki rajkumari ho, yaha ke sukh me pali badhi ho..isliye tum raj sukh ka bhog karo..iss prem ke marg me to vah pahuchta hai jo viyog ka dukh sahan karta hai, jabki tum to itne viyog me hi vyakul huyi ja rahi ho.
Priyadarshini (bechain)—tum sab theek kahti ho kintu jab ek baar kisi se sachche hriday se prem ho jata hai tab mann swarg ka sukh bhi bahut chota lagne lagta hai balki ye dil to apna sab kuch nyochhavar kar ke bhi apne priyatam se hi milna chahta hai.
Mrinal—tum sab apni ramayan gatha band karo, meri sakhi ko aur pareshan mat karo, tum kya jano ki prem kya hota hai ? vo kya janega kisi ka dard jiske pair me kaanta tak na laga ho ? jab tumhe kisi se prem hoga, tab pata chalega..ab jao yaha se..
Virah ka dukh daah itna kathin hota hai ki jiska koi kinara nazar nahi aata, virah dukh me padne par darr aur lajja dono gawan diye jate hain. Aur vah aag aur pani kuch nahi dekhta hai, aag dekhne par use vah aag hi achchi lagti hai aur pani dekhne par vah uske sammukh daud padta hai., prem virah me vah iss prakar bavla ho jata hai ki samjhane par bhi kuch nahi samajhta. Use kaya aur maya ka koi moh nahi hota, uska sathi vahi hota hai jise vah apna jeevn soumpta hai.
Aisi hi kuch halat priyadarshini ki bhi thi, vah bhi saajan se door hone par bawli ho chuki thi, use kahi bhi chain nahi mil raha tha, jaha bhi jati, har jagah use apni ankhon ke samne bas saajan ki hi chhavi nazar aa rahi thi,
Mrinal ne baki sakhiyo ko daant dapat kar vaha se bhaga diya aur phir priyadarshini ko le kar mahal aa gayi parantu uska hriday abhi bhi saajan virah ke dukh me adheer ho raha tha.
Priyadarshini (udas)—dekho na sakhi, kitna samay beet gaya hai..jane kab main saajan se milungi ? yaha mahal me ye shaiyya (bistar) kisi nagin ki bhanti mujhe dasti hai..mera mandir soona hai saajan ke bina..dekho sawan ke badal kitna pani barsa rahe hain, poori dharti me hariyali chhayi hai lekin main virah dukh me sookh rahi hu..jane kab main saajan se milungi aur mere dil me bhi hariyali chhayegi ? mera mann bawla ho gaya hai..sara sansar jal me dooba hua lag raha hai, usme meri jeevan nauka khene wale mere saajan ke bina main main iss athaah sagar me doobti ja rahi hu.
Mrinal—pareshan mat ho sakhi, saajan tujhe jarur milega, bas thoda dhairya rakh..vah din door nahi jab tere gale me saajan ki baaho ka haar hoga. Apne aap ko sambhalo..jab se dharti se aayi ho sach me ekdam bawli ho gayi ho..tumhari aisi halat dekh kar kahi devraj ko shaq ho gaya to sab gadbad ho jayegi.
Priyadarshini (nam aankhen)—tum hi batao sakhi, main kya karu ? saajan ke bina mera kahi mann hi nahi lag raha, na to kisi se baat karna hi achcha lagta hai aur na hi khana peena aur na hi kisi ke paas utha baithna..main tumhare hath jodti hu sakhi, kisi bhi tarah kuch bhi kar ke bas ek baar mujhe saajan se milwa do, tumhara ye upkar main jeevan bhar nahi bhulungi, bas ek bar sakhi..mujhe saajan se mila do..warna main sach me pagal ho jaungi. Mujhe ye swarg ka sukh, ye aishwarya, ye daivi shaktiya, ye amaratv kuch nahi chahiye, mujhe to bas mera saajan chahiye..mujhe saajan se mila do sakhi..bas ek baar mila do..
Itna kahte kahte vah rone lag gayi, uski halat sach me behad dayneey ho chuki thi. mrinal abhi kuch kahne hi ja rahi thi ki tabhi......
Vahi yha dharti par, raj aur divya ke beech kuch baate ho rahi thi, rajgarh ke naye ghar me pravesh karne ke uparant..
Raj—dusri vajah ye hai ki ye bunglow uss jagah par banaya hua hai jaha par Pari ko jamin me dafnaya gaya tha.
Divya (shocked)—kyaaaaaaa ?
Raj—hmmm, te sach hai..
Divya—phir to ye jagah behad khatarnak hai..aise me ye jagah kyon chuni ? kahi aur bhi to ghar le sakte the city me ...
Raj—le sakta tha lekin isse mera maqsad poora nahi hota..jaha tak khatre ki baat hai to vo to poore rajgarh me kahi bhi ghar leta, khatra har jagah hota...magar vaha se khatra kam nahi hota.
Divya—main samjhi nahi,,jabki yaha se kam hi khatra hota dusri jagah phir yaha kyon ?
Raj—ye to sach hai ki yaha khatra jyada hai lekin yahi jagah hai jaha se khatra khatam bhi kiya ja sakta hai...bas ye samajh lo ki ye faisla do dhaari talwar ki tarah hai. Jisme kabhi bhi kisi ki bhi jaan ja sakti hai..kintu ye bhi utna hi sach hai ki rajgarh me sirf yahi ek jagah hai jaha se pari roopi khatre ka samna karte huye use samapt kiya ja sakta hai. Isliye maine yahi jagah chuni..
Divya—vo kaise ? aur main to samajh rahi thi ki hum uss jungle ke rajmahal me rahne wale hain, akhir hamara maqsad to vahi rahna tha, pari ka samna to vaha rah kar bhi to kiya ja sakta tha ?
Raj—vaha rah kar pari ka samna karna bahut mushkil tha, ek to vo jagah pari ki sadhna sthali hai, jaha uski shaktiya apne charam par hongi, dusra, aise me vaha sabki jaan hamesha khatre me rahti, aur teesra, vaha se iss khatre ko khtam nahi kiya ja sakta...kyonki uske sharir ka antim sanskar kiye bina uski mukti sambhav nahi ho sakti aur na hi ye khatra khatam kiya ja sakta hai.
Divya—ye baat to samajh me aa gayi..lekin kya tumhe lagta hai ki pari itni asani se hame apne maqsad me kamyab ho jane degi ? ya phir kisi par hamla nahi karegi ?
Raj—vo hame iss maqsad se door rakhne ki poori koshish karegi aur iske liye vo kisi bhi hadh tak ja sakti hai..kisi par bhi hamla kar sakti hai..aur yaha tak ki jaan bhi le sakti hai kisi ki bhi..jo bhi uske raste me ayega..
Divya (tension)—phir to yaha bahut khatra rahega..
Raj—vo to hai...pari ka asli maqsad hame uss jungle ke rajmahal tak le jana hai, jo hamne nahi kiya..vo poori koshish karegi hame vaha tak le jane ki..iske liye vo koi bhi maya rach sakti hai ya bhram ki sthiti paida kar sakti hai..hame uske inhi bhram jaal se bach kar rahna hoga..aur ye mat samajhna ki pari ko hamare mansubo ka pata nahi hoga, balki mujhe poora yakeen hai ki vo yaha rahne ka hamara maqsad samajh gayi hogi..isliye savdhan rahna..khas kar ke sandhya se..uske sath akele kahi mat aana jana aur na hi kisi ko jane dena..
Divya—kya tumhe pata hai ki pari ki dead body itne bade ghar me kaha par hai ?
Raj—nahi, hame iska pata lagana hoga aur ye behad mushkil kaam hai..par risk to lena hi padega..
Abhi main aur divya baat kar hi rahe the ki tabhi mujhe darwaje ke keyhole se do aankhen jaise andar hame jhaankti huyi si mahsoos huyi to hum dono hi chounk gaye.
Devarshi—aur purush ke bhitar bhi ek aur purush hai, jo sharir ke dharatal par nahi rahta. Jisse milne ki aakulta me naari ang-sangya ke paar pahuchna chahti hai.
Parirambh paash me bandhe huye premi , paraspar ek dusre ka atikraman karke use aise lok me pahuchana chahte hain jo kirnojwal aur vaayveey hai. Indriyo ke marg se ateendriya dharatal ka sparsh ..yahi prem ki mahima hai.
Manushya ke iss dwandwa ka, saakaar se upar uth kar niraakaar tak jaane ki iss aakulta athwa aindriyta se nikal kar ateendriya jagat me aankh kholne ki iss umang ka prateek saajan hai.
Ab aage,,,,,,,,,,,,
Devarshi ne kuch der aur sabhi se baate ki aur phir vaha se chale gaye, kintu unke itna gyan updesh dene ke baad bhi priyadarshini ke bechain dil ko shanti nahi mil rahi thi, uska mann saajan se milne ko vyakul ho raha tha.
Priyadarshini ko aise vyakul dekh kar ek baar phir se uski sakhiya use samjhaane ka asaphal prayas karne lagi. Kintu jo prem ke rang me doob chuka ho, bhala use bhi koi samjha saka hai ?
Sakhi 1—dekho rajkumari, iss prem me na hi pado to achcha hai. Kaha tum swarg ki rajkumari aur kaha vo dharti ka ek chota sa manav, bhala dharti aur akash ka bhi kabhi mel hua hai ?
Sakhi 2—haan sakhi, meri maano to itna sneh kisi se mat karo, prem shabd sunne me jarur madhur lagta hai kintu ye vah vish hai jisko khane se kabhi kabhi praan tak dene padte hain. Iss prem me pahle to sukh hota hai jab vah kisi se joda jata hai kintu uske baad ant tak uska nibahna kathin hota hai. Gagan par to drishti se pahucha ja sakta hai kintu prem to adrisht hai, kyonki prem to gagan se bhi ooncha hai.
Priyadarshini—tum to aise kah rahi ho jaise ki kisi ko prem karna ya na karna, apne vash me hota hai ? prem bhi kabhi kisi se puch kar hota hai ? vo to bas apne aap ho jata hai. Jise kisi se prem ho jata hai, uske tann me maans rah hi kaha jata hai ? uski kaya me na to rakt rah jata hai aur na hi netro me aanshu. Prem koi reeti riwaj nahi janta, bas prem karna janta hai..bhala kisi jeev ke praan lete samay kaal din ghadi dekhta hai ya usse puchta hai ? nahi na, bas vaise hi prem hai.
Sakhi 3—sakhi, prem ka dhruv to gagan ke dhruv se bhi ooncha udit hota hai, usko vahi pa sakta hai jo pahle apna sir kadhayi me daal deta hai, tab prem ke marg me pair rakhta hai.
Sakhi 4—tum swarg ki rajkumari ho, yaha ke sukh me pali badhi ho..isliye tum raj sukh ka bhog karo..iss prem ke marg me to vah pahuchta hai jo viyog ka dukh sahan karta hai, jabki tum to itne viyog me hi vyakul huyi ja rahi ho.
Priyadarshini (bechain)—tum sab theek kahti ho kintu jab ek baar kisi se sachche hriday se prem ho jata hai tab mann swarg ka sukh bhi bahut chota lagne lagta hai balki ye dil to apna sab kuch nyochhavar kar ke bhi apne priyatam se hi milna chahta hai.
Mrinal—tum sab apni ramayan gatha band karo, meri sakhi ko aur pareshan mat karo, tum kya jano ki prem kya hota hai ? vo kya janega kisi ka dard jiske pair me kaanta tak na laga ho ? jab tumhe kisi se prem hoga, tab pata chalega..ab jao yaha se..
Virah ka dukh daah itna kathin hota hai ki jiska koi kinara nazar nahi aata, virah dukh me padne par darr aur lajja dono gawan diye jate hain. Aur vah aag aur pani kuch nahi dekhta hai, aag dekhne par use vah aag hi achchi lagti hai aur pani dekhne par vah uske sammukh daud padta hai., prem virah me vah iss prakar bavla ho jata hai ki samjhane par bhi kuch nahi samajhta. Use kaya aur maya ka koi moh nahi hota, uska sathi vahi hota hai jise vah apna jeevn soumpta hai.
Aisi hi kuch halat priyadarshini ki bhi thi, vah bhi saajan se door hone par bawli ho chuki thi, use kahi bhi chain nahi mil raha tha, jaha bhi jati, har jagah use apni ankhon ke samne bas saajan ki hi chhavi nazar aa rahi thi,
Mrinal ne baki sakhiyo ko daant dapat kar vaha se bhaga diya aur phir priyadarshini ko le kar mahal aa gayi parantu uska hriday abhi bhi saajan virah ke dukh me adheer ho raha tha.
Priyadarshini (udas)—dekho na sakhi, kitna samay beet gaya hai..jane kab main saajan se milungi ? yaha mahal me ye shaiyya (bistar) kisi nagin ki bhanti mujhe dasti hai..mera mandir soona hai saajan ke bina..dekho sawan ke badal kitna pani barsa rahe hain, poori dharti me hariyali chhayi hai lekin main virah dukh me sookh rahi hu..jane kab main saajan se milungi aur mere dil me bhi hariyali chhayegi ? mera mann bawla ho gaya hai..sara sansar jal me dooba hua lag raha hai, usme meri jeevan nauka khene wale mere saajan ke bina main main iss athaah sagar me doobti ja rahi hu.
Mrinal—pareshan mat ho sakhi, saajan tujhe jarur milega, bas thoda dhairya rakh..vah din door nahi jab tere gale me saajan ki baaho ka haar hoga. Apne aap ko sambhalo..jab se dharti se aayi ho sach me ekdam bawli ho gayi ho..tumhari aisi halat dekh kar kahi devraj ko shaq ho gaya to sab gadbad ho jayegi.
Priyadarshini (nam aankhen)—tum hi batao sakhi, main kya karu ? saajan ke bina mera kahi mann hi nahi lag raha, na to kisi se baat karna hi achcha lagta hai aur na hi khana peena aur na hi kisi ke paas utha baithna..main tumhare hath jodti hu sakhi, kisi bhi tarah kuch bhi kar ke bas ek baar mujhe saajan se milwa do, tumhara ye upkar main jeevan bhar nahi bhulungi, bas ek bar sakhi..mujhe saajan se mila do..warna main sach me pagal ho jaungi. Mujhe ye swarg ka sukh, ye aishwarya, ye daivi shaktiya, ye amaratv kuch nahi chahiye, mujhe to bas mera saajan chahiye..mujhe saajan se mila do sakhi..bas ek baar mila do..
Itna kahte kahte vah rone lag gayi, uski halat sach me behad dayneey ho chuki thi. mrinal abhi kuch kahne hi ja rahi thi ki tabhi......
Vahi yha dharti par, raj aur divya ke beech kuch baate ho rahi thi, rajgarh ke naye ghar me pravesh karne ke uparant..
Raj—dusri vajah ye hai ki ye bunglow uss jagah par banaya hua hai jaha par Pari ko jamin me dafnaya gaya tha.
Divya (shocked)—kyaaaaaaa ?
Raj—hmmm, te sach hai..
Divya—phir to ye jagah behad khatarnak hai..aise me ye jagah kyon chuni ? kahi aur bhi to ghar le sakte the city me ...
Raj—le sakta tha lekin isse mera maqsad poora nahi hota..jaha tak khatre ki baat hai to vo to poore rajgarh me kahi bhi ghar leta, khatra har jagah hota...magar vaha se khatra kam nahi hota.
Divya—main samjhi nahi,,jabki yaha se kam hi khatra hota dusri jagah phir yaha kyon ?
Raj—ye to sach hai ki yaha khatra jyada hai lekin yahi jagah hai jaha se khatra khatam bhi kiya ja sakta hai...bas ye samajh lo ki ye faisla do dhaari talwar ki tarah hai. Jisme kabhi bhi kisi ki bhi jaan ja sakti hai..kintu ye bhi utna hi sach hai ki rajgarh me sirf yahi ek jagah hai jaha se pari roopi khatre ka samna karte huye use samapt kiya ja sakta hai. Isliye maine yahi jagah chuni..
Divya—vo kaise ? aur main to samajh rahi thi ki hum uss jungle ke rajmahal me rahne wale hain, akhir hamara maqsad to vahi rahna tha, pari ka samna to vaha rah kar bhi to kiya ja sakta tha ?
Raj—vaha rah kar pari ka samna karna bahut mushkil tha, ek to vo jagah pari ki sadhna sthali hai, jaha uski shaktiya apne charam par hongi, dusra, aise me vaha sabki jaan hamesha khatre me rahti, aur teesra, vaha se iss khatre ko khtam nahi kiya ja sakta...kyonki uske sharir ka antim sanskar kiye bina uski mukti sambhav nahi ho sakti aur na hi ye khatra khatam kiya ja sakta hai.
Divya—ye baat to samajh me aa gayi..lekin kya tumhe lagta hai ki pari itni asani se hame apne maqsad me kamyab ho jane degi ? ya phir kisi par hamla nahi karegi ?
Raj—vo hame iss maqsad se door rakhne ki poori koshish karegi aur iske liye vo kisi bhi hadh tak ja sakti hai..kisi par bhi hamla kar sakti hai..aur yaha tak ki jaan bhi le sakti hai kisi ki bhi..jo bhi uske raste me ayega..
Divya (tension)—phir to yaha bahut khatra rahega..
Raj—vo to hai...pari ka asli maqsad hame uss jungle ke rajmahal tak le jana hai, jo hamne nahi kiya..vo poori koshish karegi hame vaha tak le jane ki..iske liye vo koi bhi maya rach sakti hai ya bhram ki sthiti paida kar sakti hai..hame uske inhi bhram jaal se bach kar rahna hoga..aur ye mat samajhna ki pari ko hamare mansubo ka pata nahi hoga, balki mujhe poora yakeen hai ki vo yaha rahne ka hamara maqsad samajh gayi hogi..isliye savdhan rahna..khas kar ke sandhya se..uske sath akele kahi mat aana jana aur na hi kisi ko jane dena..
Divya—kya tumhe pata hai ki pari ki dead body itne bade ghar me kaha par hai ?
Raj—nahi, hame iska pata lagana hoga aur ye behad mushkil kaam hai..par risk to lena hi padega..
Abhi main aur divya baat kar hi rahe the ki tabhi mujhe darwaje ke keyhole se do aankhen jaise andar hame jhaankti huyi si mahsoos huyi to hum dono hi chounk gaye.
