होली आयी रे,...

[komaalrani]

Very true indeed.She is definitely Holi, Basant and Sawan Queen of xforumHappi holi Komalji

Thanks soooooooo much

 

[komaalrani]

खेलन चली होरी गोरी मोहन संग / रसूल​

खेलन चली होरी गोरी मोहन संग ।
कोई लचकत कोई हचकत आवे
कोई आवत अंग मोड़ी ।
कोई सखी नाचत, कोई ताल बजावत
कोई सखी गावत होरी ।

मोहन संग खेलन चली होरी, गोरी ।
सास ननद के चोरा-चोरी,
अबहीं उमर की थोड़ी ।

कोई सखी रंग घोल-घोल के
मोहन अंग डाली बिरजवा की छोरी ।
मोहन संग खेलन चली होरी, गोरी ।
का के मुख पर तिलक बिराजे,
का के मुख पर रोड़ी ।
गोरी के मुख पर तिलक विराजे,
सवरों के मुख पर रोड़ी ।

मोहन संग खेलन चली होरी, गोरी ।
कहत रसूल मोहन बड़ा रसिया
खिलत रंग बनाई ।
भर पिचकारी जोबन पर मारे
भींजत सब अंग साड़ी ।
हंसत मुख मोड़ी ।

मोहन संग खेलन चली होरी, गोरी

 

[komaalrani]

Thanks for sharing beautiful songs, i enjoy Bhojpuri Holi songs, please do share more,... thanks so much for enjoying and gracing the thread

 

[Tanmay20]

Itna maza, kyun aa raha hai

Tune hawa mein bhaang milaya


Itna maza, kyun aa raha hai

Tune hawa mein bhaang milaya

Dugna nasha, kyun ho raha hai

Aankhon se meetha tune khilaya


Ho teri malmal ki kurti gulabi ho gayi

Manchali chaal kaise nawaabi ho gayi, toh?


Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi

Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi


Teri kalaai hai, haathon mein aayi hai

Maine maroda toh lagti malaai hai

Mehenga padega ye chaska malaai ka

Upvaas karne mein teri bhalaai hai


Ho bindiya teri mehtaabi ho gayi

Dil ke armaanon mein behisaabi ho gayi


Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi

Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi


Kyun ‘no-vacancy' ki, hothon pe gaali hai

Jabki tere dil ka kamra toh khaali hai(kamra toh khaali hai...)

Mujhko pata hai re

Kya chahata hai tu

Boli bhajan teri

Neeyat Qawwali hai


Zulmi ye haazir-jawaabi ho gayi

Tu toh har taale ki aaj chaabi ho gayi, toh?


Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa, Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi

Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi


Haan, bole re zamana kharabi ho gayi

 

[komaalrani]

Itna maza, kyun aa raha hai

Tune hawa mein bhaang milaya


Itna maza, kyun aa raha hai

Tune hawa mein bhaang milaya

Dugna nasha, kyun ho raha hai

Aankhon se meetha tune khilaya


Ho teri malmal ki kurti gulabi ho gayi

Manchali chaal kaise nawaabi ho gayi, toh?


Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi

Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi


Teri kalaai hai, haathon mein aayi hai

Maine maroda toh lagti malaai hai

Mehenga padega ye chaska malaai ka

Upvaas karne mein teri bhalaai hai


Ho bindiya teri mehtaabi ho gayi

Dil ke armaanon mein behisaabi ho gayi


Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi

Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi


Kyun ‘no-vacancy' ki, hothon pe gaali hai

Jabki tere dil ka kamra toh khaali hai(kamra toh khaali hai...)

Mujhko pata hai re

Kya chahata hai tu

Boli bhajan teri

Neeyat Qawwali hai


Zulmi ye haazir-jawaabi ho gayi

Tu toh har taale ki aaj chaabi ho gayi, toh?


Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa, Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi

Balam pichkari jo tune mujhe maari

Toh seedhi saadi chhori sharaabi ho gayi

Haa Jeans pahen ke jo tune maara thumka

Toh lattoo padosan ki bhabhi ho gayi


Haan, bole re zamana kharabi ho gayi

Jabrdst song Balam Pichkaari thanks sooooooooo much

 

[Namikaze Minato]

Kab hai holi

 

[Tanmay20]

Kab hai holi

Are u gabbar Singh

 

[komaalrani]

Kab hai holi

is savaal ke kayi jaavab isi thread men alg alag posts par hain

Post 31


अगर किसी के पास शोले फिल्म के
गब्बर सिंह का नंबर हो तो
प्लीज उसे बता देना कि
होली 18 मार्च को है
नहीं तो बार बार परेशान करता रहेगा –
“होली कब है?”…..”होली कब है?”

.....

Post 25

18 March

Post 26

अगर यह सवाल शोले के मशहूर डायलॉग के संदर्भ में , ' होली कब है, कब है होली, ? "

तो शोले का मशहूर होली का गाना इस मौके पर,

होली के दिन दिल खिल - Holi Ke Din Dil Khil (Kishore, Lata, Sholay)​

 

[komaalrani]

Holi in the Kama Sutra

While talking about social pastimes, the Kama Sutra (dating back several centuries BCE by some sources) mentions holaka after Suvasantaka, the festival of Kamadeva in spring. Jayamangala's commentary explains that Holaka is the festival on the Phalguna full-moon day during which people colour each-other by spraying coloured water, prepared with flowers like Butea (kimshuka or palasha),

using water-syringes and throw coloured powder on each other. In some editions of Kama Sutra, the mention of holaka is absent but the work lists the pastime of udaka-ksvedika (literally "sprinkling water"), which Jayamangala's commentary explains as shringa-krida or "play with water-syringes or horns", a reference to the Holi of colours.



A steam bath named after Holi



The word holaka is used in the Ayurveda work Charaka Samhita, dated around 3rd Century BCE by some sources. The work has a description of 13 types of sveda or sweat-cleanse, of which the holaka-sveda is the last (1.14.61–63). Going by the names of the other svedas described, it appears very likely that this was named after the Holaka festival. If this is true, then the description of sveda gives a clue as to what was used as a fuel to burn bonfires during the Holaka festival: "A pyre of (dried cakes) of dung of animals, as mentioned before (elephants, horses, cows, donkeys, and camels) should be lit. When it is well-burnt and left without a smoke, a couch should be laid on top of the pyre commensurate with (the posture of) sleeping. Covering himself well, a man sleeping there sweats pleasantly. This is called holaka-sveda by the great Rishi."



Going by the description, Holaka may have been a common festival in the time of 'Charaka Samhita', and it may have been celebrated by burning dried cakes of dung of various animals.

 

[komaalrani]

आई खेलि होरी, कहूँ नवल किसोरी भोरी,
बोरी गई रंगन सुगंधन झकोरै है ।

कहि पदमाकर इकंत चलि चौकि चढ़ि,
हारन के बारन के बंद-फंद छोरै है ॥


घाघरे की घूमनि, उरुन की दुबीचै पारि,
आँगी हू उतारि, सुकुमार मुख मोरै है ।

दंतन अधर दाबि, दूनरि भई सी चाप,
चौवर-पचौवर कै चूनरि निचौरै है ॥

आई खेलि होरी, कहूँ नवल किसोरी भोरी / पद्माकर​